Al Imran 1-9, Quran - Juz' 3 - Page 50

3/Al Imran-1: Alif leam meem.
Alif, Lâm, Mim. (1)

3/Al Imran-2: AAlleahu lea ileaha illea huval haayyul kaayyoom(kaayyoomu).
Allah! (there is) no god but He, the Ever living, the Self-Subsisting by Whom all things subsist. (2)

3/Al Imran-3: Nazzala aalaykal kiteaba bil haakkı musaaddikaan limea bayna yadayhi va anzalat tavreata val inceel(inceela).
It is He Who sent down the Book in parts (verse by verse) (the Qur’ân) to you with truth, confirming what is in their hands (Books). And He sent down the Torah and the Gospel as well. (3)

3/Al Imran-4: Min kaablu hudan lin neasi va anzalal furkean(furkeana), innallazeena kafaroo bi eayeatilleahi lahum aazeabun shadeed(shadeedun), vaalleahu aazeezun zuntikeam(zuntikeamin).
Aforetime, as a Guidance (Hidayet) for the mankind (He sent down the Torah and the Gospel) and (then) He sent down the Discernment (the Furqân, the criterion of judgment between the right and the wrong, the Qur’ân) Verily they denied the Verses (Signs) of Allah, for them there is a severe torment; and Allah is All-Mighty, All-Able of Retribution. (4)

3/Al Imran-5: Innaalleaha lea yaahfea aalayhi shay’un feel aardı va lea fees samea’(sameai).
Truly, nothing is hidden from Allah in the earth and in the heaven. (5)

3/Al Imran-6: Huvallazee yusaavvirukum feel arheami kayfa yashea’(yasheau), lea ileaha illea huval aazeezul haakeem(haakeemu).
He it is Who shapes you in the wombs as He wills. There is no god but He, the All-Mighty, the All-Wise. (6)

3/Al Imran-7: Huvallazee anzala aalaykal kiteaba minhu eayeatun muhkameatun hunna ummul kiteabi va uhaaru mutasheabiheat(mutasheabiheatun), fa ammeallazeena fee kuloobihim zaygun fa yattabioona mea tasheabaha minhubtigeaal fitnati vabtigeaa ta’veelihi, va mea yaa’lamu ta’veelahoo illealleah(illealleahu), var reasihoona feel ilmi yakooloona eamannea bihee, kullun min indi raabbinea, va mea yazzakkaru illea ulool albeab(albeabi).
He it is Who has sent down to you the Book. Some of its Verses are Muhkem (decisive, firm, containing decrees, whose meanings are plain), they are the Foundation of the Book and others allegorical (open to interpretations); then as for those in whose hearts there is a swerving (an incline to meaninglessness) pursue the allegorical seeking dissension (Al-Fitnah, disorder, confusion, tumult) and seeking to give it (their own) interpretation, but none knows its Interpretation except Allah; and those who are firmly grounded in knowledge say: “We believe in it, it is all from our Lord”; and none do mind except Ulu’l Elbâb (those who have attained to the continuous remembrance of the Name of Allah). (7)

3/Al Imran-8: Raabbanea lea tuziğ kuloobanea baa’da iz hadaytanea vahab lanea min ladunka raahmah(raahmatan), innaka antal vahheab(vahheabu).
Our Lord! Let not our hearts deviate after You have guided us (gave us Hidayet), and grant us mercy from You. Truly, You are the One Who Bestows. (8)

3/Al Imran-9: Raabbanea innaka ceamiun neasi li yavmin lea raayba feeh(feehee), innaalleaha lea yuhliful meeead(meeeada).
Our Lord! Verily, it is You Who will gather the mankind together on a Day about which there no doubt. Allah does not break His Promise. (9)