Yusuf 1-111, Surah Joseph (12/Yusuf)

12/Yusuf-1: Alif leam rea tilka eayeatul kiteabil mubeen(mubeeni).
Alif-Lâm-Râ. These are the Verses of the Clear (explained) Book. (1)

12/Yusuf-2: Innea anzalneahu kur’eanan aaraabiyyan la aallakum taa’kıloon(taa’kıloona).
Verily, We have sent it down as an Arabic Qur’ân in order that you may be mindful. (2)

12/Yusuf-3: Naahnu naakussu aalayka aahsanal kaasaası bimea avhaaynea ilayka heazal kur’eana va in kunta min kaablihee la minal geafileen(geafileena).
We narrate to you the best of the narratives by Our revealing to you this Qur’ân. And though before this you were certainly one of the heedless. (3)

12/Yusuf-4: Iz keala yoosufu li abeehi yea abati innee ra aytu ahaada aashara kavkaban vash shamsa val kaamara ra aytuhum lee seacideen(seacideena).
Joseph had said to his father: “O my father! Surely I saw eleven stars and the sun and the moon. I saw them prostrating themselves to me.” (4)

12/Yusuf-5: Keala yea bunayya lea taaksus ru’yeaka aalea ihvatika fa yakeedoo laka kaydea(kaydan), innash shayteana lil inseani aaduvvun mubeen(mubeenun).
(His father) said: “O my (dear) little son! Do not relate your dream to your brothers! Then (if you relate) they should plot against you. Surely Satan is an open enemy to man.” (5)

12/Yusuf-6: Va kazealika yactabeeka raabbuka va yu aallimuka min ta’veelil aheadeesi, va yutimmu ni’matahu aalayka va aalea eali yaa’kooba kamea atammahea aalea abavayka min kaablu ibreaheema va isheak(isheaka), inna raabbaka aaleemun haakeem(haakeemun).”
And thus will your Lord choose you and teach you the interpretation of sayings (events) and make His Blessing complete to you and to the children of Jacob, as He made it complete before to your fathers, Abraham and Isaac. Surely your Lord is All-Knowing, All-Wise. (6)

12/Yusuf-7: La kaad keana fee yoosufa va ihvatihee eayeatun lis seaileen(seaileena).
Certainly in Joseph and his brothers there are Verses (lessons) for the inquirers. (7)

12/Yusuf-8: Iz kealoo la yoosufu va ahoohu ahaabbu ilea abeenea minnea va naahnu usbah(usbahtun), inna abeanea la fee daalealin mubeen(mubeenin).
When they said: “Certainly Joseph (Yûsuf) and his brother are dearer to our father than we. Though we are a group. Most surely our father is in manifest error”. (8)

12/Yusuf-9: Uktuloo yoosufa avitraahoohu aardaan yaahlu lakum vachu abeekum va takoonoo min baa’dihee kaavman sealiheen(sealiheena).
Kill Joseph or cast him out in some place so that your father’s face may be a friend for you (let the affection of your father be exclusively for you). And after that you may become improved people. (9)

12/Yusuf-10: Keala keailun minhum lea taaktuloo yoosufa va alkoohu fee gaayeabatil cubbi yal-takithu baa’dus sayyearati in kuntum feaileen(feaileena).
A speaker from among them said: “Do not kill Joseph. Cast him down into the bottom of a well if you must do something. Some of the travelers should pick him up.” (10)

12/Yusuf-11: Kealoo yea abeanea mea laka lea ta’mannea aalea yoosufa va innea lahu laneasıhoon(laneasıhoona).
They said: “O our father! Why do you not trust us with Joseph? And most surely we are his sincere well-wishers.” (11)

12/Yusuf-12: Arsilhu maa aanea gaadan yartaa’ va yal’aab va innea lahu laheafizoon(laheafizoona).
Send him with us tomorrow he may eat well and play. And surely we will guard him well. (12)

12/Yusuf-13: Keala innee la yaahzununee an tazhaboo bihee va aheafu an ya’kulahuz zi’bu va antum aanhu geafiloon(geafiloona).
(Their Father) said: “Surely it grieves me that you should take him off, and I fear lest the wolf devour him while you are heedless of him.” (13)

12/Yusuf-14: Kealoo la in akalahuz zi’bu va naahnu usbatun innea izan laheasiroon(laheasiroona).
They said: “Surely if the wolf should devour him, while we are a strong group, then surely, we are the losers.” (14)

12/Yusuf-15: Fa lammea zahaboo bihee va acmaoo an yac’aaloohu fee gaayeabatil cubb(cubbi), va avhaaynea ilayhi la tunabbiannahum bi amrihim heazea va hum lea yash’uroon(yash’uroona).
So when they had gone off with him and agreed that they should put him down at the bottom of the well We revealed to him (Joseph): “You will most certainly inform them of their affair while they do not perceive.” (15)

12/Yusuf-16: Va ceaoo abeahum isheaan yabkoon(yabkoona).
And they came to their father at nightfall weeping. (16)

12/Yusuf-17: Kealoo yea abeanea innea zahabnea nastabiku va taraknea yoosufa inda mateaınea fa akalahuz zi’bu, va mea anta bi mu’minin lanea va lav kunnea seadikeen(seadikeena).
They said: “O our father! We went off racing and left Joseph by our belongings. Right then the wolf devoured him. You will not believe us though we are truthful.” (17)

12/Yusuf-18: Va ceaoo aalea kaameesıhee bi damin kazib(kazibin), keala bal savvalat lakum anfusukum amrea(amran), fa saabrun cameel(cameelun), vaalleahul mustaeanu aalea mea tasıfoon(tasıfoona).
And they brought his shirt with false blood upon it. (Their Father) said: “No. Your souls have tempted you to do something. After this (what I need to do) is good patience. Allah is the (only) one to seek for help against that which you describe.” (18)

12/Yusuf-19: Va ceaat sayyearatun fa arsaloo vearidahum fa aadlea dalvah(dalvahu), keala yea bushrea heazea guleam(guleamun), va asarroohu bideaaah(bidea’aatan), vaalleahu aaleemun bi mea yaa’maloon(yaa’maloona).
And there came a caravan (travelers). They sent their water-drawer and he let down his bucket (into the well). He said: “O good news! This is a youth.” They concealed him as an article of merchandise. And Allah is All-Knowing of what they do. (19)

12/Yusuf-20: Va sharavhu bi samanin baahsin dareahima maa’doodah(maa’doodatin), va keanoo feehi minaz zeahideen(zeahideena).
And they sold him for a low price, for a few silver coins, because they attached no value to him. (20)

12/Yusuf-21: Va kealallazeeshtareahu min mısraa limra’atihee akrimee masveahu aasea an yanfaaanea av nattahizahu valadea(valadan), va kazealika makkannea li yoosufa feel aardı va li nuaallimahu min ta’veelil aheadees(aheadeesi), vaalleahu gealibun aalea amrihee va leakinna aksaran neasi lea yaa’lamun(yaa’lamuna).
And the one who bought him in Egypt said to his wife: “Make his stay comfortable. Maybe he will be useful to us, or we may adopt him as a son.” And thus did We placed Joseph in the land and that We might teach him the interpretation of sayings (events). And Allah is the Winner over His Command, and but most people do not know. (21)

12/Yusuf-22: Va lammea balagaa ashuddahoo eatayneahu hukman va ilmea(ilman), va kazealika naczeel muhsineen(muhsineena)."
And when he (Joseph) had attained his full manhood (puberty) We gave him judgment (wisdom) and knowledge. This is how We reward the doers of good (Muhsinîn). (22)

12/Yusuf-23: Va reavadathullatee huva fee baytihea aan nafsihee va ğaallakaatil abveaba va kealat hayta lak(laka), keala maa eazaalleahi innahu raabbee aahsana masveay(masveaya), innahu lea yuflihuz zealimoon(zealimoona).
The woman, in whose house he (Joseph) was, sought to seduce him. She closed the doors tightly and said: “Come on, you.” He said: “I take refuge in Allah. He is my Lord. He made good my abode. Surely, the wrong-doers cannot have Salvation.” (23)

12/Yusuf-24: Va la kaad hammat bihee va hamma bihea, lavlea an raea burheana raabbih(raabbihi), kazealika li naasrifa aanhus sooa val faahshea(faahsheaa), innahu min ibeadinal muhlaseen(muhlaseena).
And she surely desired him and he himself would have desired her, were it not that he had seen the manifest evidence of his Lord. This is how We turn away from him the evil and indecency. Surely he is one of our servants utterly purified (Muhlesîn). (24)

12/Yusuf-25: Vastabakeal beaba va kaaddat kaameesaahu min duburin va alfayea sayyidahea ladal beab(beabi), kealat mea cazeau man areada bi ahlika sooan illea an yuscana av aazeabun aleem(aleemun).
So they both raced to the door. (She) tore his shirt from the back and they met her husband at the door. (She) said: “What is the punishment of one who intends evil to your family except imprisonment or a painful torment?” (25)

12/Yusuf-26: Keala hiya reavadatnee aan nafsee va shahida sheahidun min ahlihea, in keana kaameesuhu kudda min kubulin fa saadakaat va huva minal keazibeen(keazibeena).
(Joseph) said: “It was she who sought to seduce me. A witness of her own household bore witness. If his shirt is torn from the front, she speaks the truth and he is one of the liars.” (26)

12/Yusuf-27: Va in keana kaameesuhu kudda min duburin fa kazabat va huva minas seadikeen(seadikeena).
And if his shirt is torn from the back, she tells a lie and he is one of the truthful. (27)

12/Yusuf-28: Fa lammea raea kaameesaahu kudda min duburin keala innahu min kaydikun(kunna), inna kaydakunna aazeem(aazeemun).
So when (her husband) saw his shirt torn from the back, he said: “Surely it is a plot of you women! Assuredly, your plot is great.” (28)

12/Yusuf-29: Yoosufu aa’rıd aan heazea vastaagfiree li zanbik(zanbiki), innaki kunti minal heatıeen(heatıeena).
Joseph, turn aside from this. And you (woman) ask forgiveness for your sin. Surely you are one of the deliberate wrong-doers. (29)

12/Yusuf-30: Va keala nisvatun feel madeenatimra’atul aazeezi tureavidu fateahea aan nafsih(nafsihee), kaad shagaafahea hubbea(hubban), innea la nareahea fee daalealin mubeen(mubeenin).
And women in the city said: “The wife of Al-Azîz (vizier) seeks her slave to yield himself to her. Surely the love has penetrated into her heart. Most surely we see her in manifest error.” (30)

12/Yusuf-31: Fa lammea samiaat bi makrihinna arsalat ilayhinna va aa’tadat lahunna muttaka’an va eatat kulla veahidatin minhunna sikkeenan va kealatihruc aalayhinn(aalayhinna), fa lammea ra’aynahoo akbarnahu va kaattaa’na aydiyahunna va kulna heasha lilleahi mea heazea basharea(basharan),in heazea illea malakun kareem(kareemun).
When she heard of their sly talk, she sent for them (an invite) and prepared for them places to sit down face to face. She gave each of them a knife (to peel the fruits) and said (to Joseph): “Come forth to them!” So when they saw him, they admired him and cut their hands. And they said: “Allah, preserve us! This is not a human; this is but a noble angel.” (31)

12/Yusuf-32: Kealat fa zealikunnallazee lumtunnanee feeh(feehi), va lakaad reavadtuhu aan nafsihee fastaa’saam(fastaa’saama), va lain lam yaf’aal mea eamuruhu la yuscananna va layakoonan minas seagıreen(seagıreena).
(She) said: “This is he whom you did blame me! Certainly I sought his yielding himself (wanted to take advantage of his soul). But he abstained firmly. And if he does not do what I order him, he shall certainly be cast into prison and be of the most humiliated ones.” (32)

12/Yusuf-33: Keala raabbis sicnu ahaabbu ilayya mimmea yad’oonanee ilayh(ilayhi), va illea taasrif aannee kaydahunna aasbu ilayhinna va akun minal ceahileen(ceahileena).
(He) said: “My Lord! Prison is dearer to me than that to which they invite me. Unless you turn away their plot from me, I will feel inclined towards them and become of the ignorant.” (33)

12/Yusuf-34: Fastaceaba lahu raabbuhu fa saarafa aanhu kaydahunn(kaydahunna), innahu huvas sameeul aaleem(aaleemu).
Then his Lord answered him. So turned away from him their plot. Verily, He is the All-Hearing, the All-Knowing. (34)

12/Yusuf-35: Summa badealahum min baa’di mea raaavul eayeati la yascununnahu haattea heen(heenin).
Later it seemed suitable for them after they had seen the evidences that it was best to imprison him till a time. (35)

12/Yusuf-36: Va dahaala maaahus sicna fatayean(fatayeani), keala ahaaduhumea innee areanee aa’sıru haamrea(haamran), va kealal eahaaru innee areanee aahmilu favkaa ra’see hubzan ta’kulut taayru minh(minhu), nabbi’nea bi ta’veelih(ta’veelihee), innea nareaka minal muhsineen(muhsineena).
And two young men also entered the prison with him. One of them said: “I see myself (in a dream) pressing grapes.” And the other (also) said: “I see myself carrying bread on my head, of which the birds were eating. Inform us of its interpretation. Surely we see you to be of the doers of good (Muhsinîn). (36)

12/Yusuf-37: Keala lea ya’tikumea taaeamun turzakeanihee illea nabba’tukumea bi ta’veelihee kaabla an ya’tiyakumea, zealikumea mimmea aallamanee raabbee, innee taraktu millata kaavmin lea yu’minoona billeahi va hum bil eahiratihum keafiroon(keafiroona).
Joseph said: "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. These two are what my Lord has taught me. Surely I have forsaken the religion of a people who do not believe in Allah, and they deny their hereafter (having their spirits reach Allah before death).” (37)

12/Yusuf-38: Vattabaa’tu millata eabeaee ibreaheema va isheakaa va yaa’koob(yaa’kooba), mea keana lanea an nushrika billeahi min shay(shay’in), zealika min faadlilleahi aalaynea va aalan neasi va leakinna aksaran neasi lea yashkuroon(yashkuroona).
And I have depended on the Religion of my forefathers, Abraham, Isaac and Jacob. It does not beseem us that we should associate anything with Allah as a partner. This is the Virtue of Allah upon us and upon mankind. But most people are not grateful. (38)

12/Yusuf-39: Yea seahibayis sicni a arbeabun mutafarrikoona haayrun amilleahul veahıdul kaahhear(kaahhearu).
O my mates of the prison! Are many different lords better, or Allah, the One, the Kahhar (the Overwhelming, the Overpowering, the Supreme)? (39)

12/Yusuf-40: Mea taa’budoona min doonihee illea asmeaan sammaytumoohea antum va eabeaukum mea anzalaalleahu bihea min sultean(sulteanin), inil hukmu illea lilleah(lilleahi), amara allea taa’budoo illea iyyeah(iyyeahu), zealikad deenul kaayyimu va leakinna aksaran neasi lea yaa’lamoon(yaa’lamoona).
What you have been serving besides Him are nothing but you and your fathers have named (idols) that Allah has not sent down any proof for them. Judgment however is only Allah’s. He has commanded that you worship none but Him. This is the lasting religion (that will last from Adam up to the Day of Resurrection) but most people do not know. (40)

12/Yusuf-41: Yea seahıbayis sicni ammea ahaadukumea fa yaskee raabbahu haamrea(haamran), va ammal eahaaru fa yuslabu fa ta’kulut taayru min ra’sih(ra’sihee), kudiyal amrullazee feehi tastaftiyean(tastaftiyeani).
O my mates of the prison! As for one of you, he shall give his lord to drink wine, but the other shall be crucified, so that the birds shall eat from his head. The matter is decreed concerning which you inquired. (41)

12/Yusuf-42: Va keala lillazee zaanna annahu neacin minhumaazkurnee inda raabbika fa anseahush shayteanu zikra raabbihee fa labisa fees sicni bid’aa sineen(sineena).
And he said to the one whom he knew to be delivered of the two: “Mention me to your master.” But Satan caused him to forget mentioning it to his master. So he remained in the prison a few years. (42)

12/Yusuf-43: Va kealal maliku innee area sab’aa baakaareatin simeanin ya’kuluhunna sab’un iceafun va sab’aa sunbuleatin hudrin va uhaaraa yeabiseat (yeabiseatin), yea ayyuhal malau aftoonee fee ru’yeaya in kuntum lir ru’yea taa’buroon(taa’buroona).
And the king said: “I see seven fat cows which seven lean ones devoured and also seven green spikes (of grain) and seven others dry. O elite ones (of the nation)! Tell me the interpretation of my dream, if you are the interpreters.” (43)

12/Yusuf-44: Kealoo aadgeasu aahleam(aahleamin), va mea naahnu bi ta’veelil aahleami bi ealimeen(ealimeena).
(They) said: “Mixed up confusing dreams and we are not the knower of the interpretation of (such) dreams.” (44)

12/Yusuf-45: Va kealallazee nacea minhumea vaddakara baa’da ummatin ana unabbiukum bi ta’veelihee fa arsiloon(arsilooni).
And of the two who had found deliverance remembered (what he had forgotten) and said: “I will inform you of its interpretation soon, so let me go immediately.” (45)

12/Yusuf-46: Yoosufu ayyuhas sıddeeku aftinea fee sab’ı baakaareatin simeanin ya’kuluhunna sab’un iceafun va sab’ı sunbuleatin hudrin va uhaara yeabiseatin, laaallee arciu ilan neasi laaallahum yaa’lamoon(yaa’lamoona).
Joseph! O Sıddîk (truthful one)! Explain to us seven fat cows which seven lean ones devoured; and the seven green spikes (of grain) and the others which were dry. I hope I may return to my people, so that they may know (you and the interpretation of the dream). (46)

12/Yusuf-47: Keala tazraoona sab’aa sineena da’abea(da’aban), fa mea haasaadtum fa zaroohu fee sunbulihee illea kaaleelan mimmea ta’kuloon(ta’kuloona).
He said: “You shall plant, as usual, for seven years continuously. Then what you harvest leave in its spikes, except a little from which you will eat.” (47)

12/Yusuf-48: Summa ya’tee min baa’di zealika sab’un shideadun ya’kulna mea kaaddamtum lahunna illea kaaleelan mimmea tuhsinoon(tuhsinoona).
After awhile there shall come seven years of hardship (famine) which shall consume what you saved for them, except a little from which you shall store. (48)

12/Yusuf-49: Summa ya’tee min baa’di zealika eamun feehi yugeasun neasu va feehi yaa’sıroon(yaa’sıroona).
Then there will come after that a year in which people will have abundant crop and in which they will press fruits. (49)

12/Yusuf-50: Va kealal maliku’toonee bihee, fa lammea ceaahur rasoolu kealarci’ ilea raabbika fas’alhu mea bealun nisvatilleatee kaattaa’na aydiyahunn(aydiyahunna), inna raabbee bi kaydihinna aaleem(aaleemun).
And the king said: “Bring him to me.” So when the Rasul (messenger) came to him, Joseph said: “Go back to your master and ask him, what the case of the women who cut their hands is. Surely my Lord knows their plot the best.” (50)

12/Yusuf-51: Keala mea haatbukunna iz reavadtunna yoosufa aan nafsih(nafsihee), kulna heasha lilleahi mea aalimnea aalayhi min soo’(sooin), kealatimra’atul aazeezil eana haashaasaal haakku ana reavadtuhu aan nafsihee va innahu la minas seadikeen(seadikeena).
(The king) said: “What was your affair when you sought Joseph to yield himself (to you)?” They (the women) said: “Allah forbid, we knew of no evil on his part.” The wife of Al-Azîz said: “Now the truth has become manifest (while it was hidden); it was I who sought him to yield himself (to me), and he is surely of the truthful.” (51)

12/Yusuf-52: Zealika li yaa’lama annee lam ahunhu bil gaaybi va annaalleaha lea yahdee kaydal heaineen(heaineena).
(Joseph said to the messenger): “This is that he (my master) might know that I did not betray him in his absence and that Allah does not cause the plot of the betrayers to succeed.” (52)

12/Yusuf-53: Va mea ubarriu nafsee, innan nafsa la ammearatun bis sooi illea mea raahima raabbee, inna raabbee gaafoorun raaheem(raaheemun).
And I cannot exonerate my soul. Most surely the soul always commands what is evil, except (the souls) such as on whom my Lord manifests Himself with His Name of Most Merciful. Surely my Lord is Oft-Forgiving (the One Who changes the evil deeds into rewards), the Most Merciful (the One who sends the Light of Mercy and show mercy). (53)

12/Yusuf-54: Va kealal maliku’toonee bihee astaahlishu li nafsee, fa lammea kallamahu keala innakal yavma ladaynea makeenun ameen(ameenun).
And the king said: “Bring him to me! I appointed him exclusively for myself.” So when he had spoken with him, he said: “Surely you have an honorable position in our presence today, and you are safe (of a person).” (54)

12/Yusuf-55: Kealac’aalnee aalea haazeainil aard(aardı), innee haafeezun aaleem(aaleemun).
(Joseph) said: “Appoint me over the treasures of the land! Surely I am a good keeper, knowing well.” (55)

12/Yusuf-56: Va kazealika makkannea li yoosufa feel aard(aardı), yatabavvau minhea haaysu yashea’(yasheau), nuseebu bi raahmatinea man nasheau va lea nudeeu acral muhsineen(muhsineena).
Thus We established Joseph (Thus did We give authority to Joseph) in the land. He dwelled in it wherever he liked. We reach with Our Mercy whom we will. And We do not waste the reward (wage) of the good-doers (Muhsinîn). (56)

12/Yusuf-57: Va la acrul eahırati haayrun lillazeena eamanoo va keanoo yattakoon(yattakoona).
And certainly the reward of the hereafter (wishing to render the spirit back to Allah before death) is much better for those who believe (who are âmenû, who wish to reach Allah while they are alive). And they have become the owners of piety (Takwâ). (57)

12/Yusuf-58: Va ceaa ihvatu yoosufa fa dahaaloo aalayhi fa aarafahum va hum lahu munkiroon(munkiroona).
And Joseph’s brothers came and entered upon him. He recognized them while they did not know him. (58)

12/Yusuf-59: Va lammea cahhazahum bi caheazihim keala’toonee bi aahin lakum min abeekum, a lea taravna annee oofeel kayla va ana haayrul munzileen(munzileena).
And when he furnished them with their provision, he said: “Bring to me the other brother of yours from your father. Do you not see that I give full measure and that I am the best of the hosts.” (59)

12/Yusuf-60: Fa in lam ta’toonee bihee fa lea kayla lakum indee va lea taakraboon(taakrabooni).
“But if you do not bring him to me, you shall have no measure (provision) from me, nor shall you come near me.” (60)

12/Yusuf-61: Kealoo sanureavidu aanhu abeahu va innea la fea’iloon(fea’iloona).
They said: “We will strive to make his father yield in respect of him and verily we shall do it.” (61)

12/Yusuf-62: Va keala li fityeanihic’aaloo bideaaatahum fee rihealihim laaallahum yaa’rifoonahea izankaalaboo ilea ahlihim laaallahum yarci’oon(yarci’oona).
And (Joseph) said to his young menservants: “Put their sum given for provision into their saddlebags that they may recognize it when they go back to their family, so that they may come back.” (62)

12/Yusuf-63: Fa lammea racaoo ilea abeehim kealoo yea abeanea muniaa minnal kaylu fa arsil maaanea aheanea naktal va innea lahu la heafizoon(heafizoona).
So when they returned to their families they told (their father): “O our father! The measure is hindered from us. Therefore send with us our brother, so that we may get the measure (provision). We will most surely guard him.” (63)

12/Yusuf-64: Keala hal eamanukum aalayhi illea kamea amintukum aalea aaheehi min kaabl(kaablu), faalleahu haayrun heafizea(heafizan) va huva arhaamur reahimeen(reahimeena).
(Jacob) said: Am I to entrust him to you as I once entrusted his brother to you before? But Allah is the best guardian, and He is the most merciful of the merciful." (64)

12/Yusuf-65: Va lammea fatahoo mateaaahum vacadoo bideaaatahum ruddat ilayhim, kealoo yea abeanea mea nabgee, heazihee bideaaatunea ruddat ilaynea, va nameeru ahlanea va naahfaazu aheanea va nazdeadu kayla baeer (baeerin), zealika kaylun yaseer(yaseerun).
And when they opened their goods, they found their capital returned to them and they said: “O our father! What else can we desire? This is our capital returned to us, and we will bring food (again) for our family and guard our brother, and will have in addition the measure of a camel’s load. This is a small quantity.” (65)

12/Yusuf-66: Keala lan ursilahu maaakum haattea tu’tooni mavsikaan minaalleahi la ta’tunnanee bihee illea an yuheataa bikum, fa lammea eatavhu mavsikaahum kealaalleahu aalea mea nakoolu vakeel(vakeelun).
(Jacob) said: “I will never send him with you until you give me a (firm) covenant in Allah’s Name that you will most surely bring him back to me, unless you are completely surrounded.” And when they gave him their covenant, he said: “Allah is the Surrogate of what we say.” (66)

12/Yusuf-67: Va keala yea baniyya lea tadhuloo min beabin veahidin vadhuloo min abveabin mutafarrikaah(mutafarrikaatin), va mea ugnee aankum minaalleahi min shay(shay’in) inil hukmu illea lilleah(lilleahi), aalayhi tavakkaltu va aalayhi fal yatavakkalil mutavakkiloon(mutavakkiloona).
And (he) said: “O my sons! Do not enter from one gate but enter from different gates. I cannot remove from you anything that comes from Allah. Judgment is only Allah’s. In Him I put my trust and let all those who trust put their trust in Him”. (67)

12/Yusuf-68: Va lammea dahaaloo min haaysu amarahum aboohum, mea keana yugnee aanhum minaalleahi min shay’in illea heacatan fee nafsi yaa’kooba kaadeahea, va innahu la zoo ilmin limea aallamneahu va leakinna aksaran neasi lea yaa’lamoon(yaa’lamoona).
And they entered in the manner their father had advised, but it did not benefit them in the least against the Decree of Allah. It was but a wish in Jacob’s soul which he had thus fulfilled. And indeed, he was a possessor of knowledge because of what We had taught him. But most of the people do not know. (68)

12/Yusuf-69: Va lammea dahaaloo aalea yoosufa eavea ilayhi aheahu, keala innee ana ahooka fa lea tabtais bimea keanoo yaa’maloon(yaa’maloona).
And when they entered upon Joseph, he took his (blood) brother to himself. He said: “I am indeed your brother, therefore do not grieve at what they do.” (69)

12/Yusuf-70: Fa lammea cahhazahum bi caheazihim caaalas sikeayata fee raahli aaheehi, summa azzana muazzinun ayyatuhal eeru innakum la searikoon(searikoona).
So when he had furnished them forth with their provisions, he put the drinking cup into his brother’s saddle-bag. Then a crier shouted out: “O caravan! You are most surely thieves.” (70)

12/Yusuf-71: Kealoo va aakbaloo aalayhim meazea tafkidoon(tafkidoona).
They said turning towards them: “What is it that you have lost?” (71)

12/Yusuf-72: Kealoo nafkıdu suveaaalmaliki va li man ceaa bihee hımlu baeerin va ana bihee zaa’eem(zaa’eemun).
(They) said: “We have lost the king’s drinking cup and he who shall bring it shall have a camel-load (of provision) and I guarantee this.” (72)

12/Yusuf-73: Kealoo taalleahi lakaad aalimtum mea ci’nea li nufsida fil aardı va mea kunnea searikeen(searikeena).
By Allah! You know for certain that we have not come to make mischief in the land, and we are not thieves. (73)

12/Yusuf-74: Kealoo fa mea cazeauhoo in kuntum keazibeen(keazibeena).
(They) said: “What shall be then the requital of this, if you are liars?” (74)

12/Yusuf-75: Kealoo cazeauhu man vucida fee raahlihee fa huva cazeauh(cazeauhu), kazealika naczeez zealimeen(zealimeena).
(They) said: “The requital of this is that he, in whose saddle-bag it is found, should be (held as a slave for) the requital of it. This is how we punish the wrongdoers.” (75)

12/Yusuf-76: Fa badaa bi av’ıyatihim kaabla vieai aaheehi, summastaahracahea min vieai aaheeh(aaheehi), kazealika kidnea li yoosuf(yoosufa), mea keana li ya’huza aheahu fee deenil maliki, illea an yasheaaalleah(yasheaaalleahu), narfau daraceatin man nashea’(nasheau), va favkaa kulli zee ilmin aaleem(aaleemun).
So he began (the search) with their sacks before the sack of his brother, then he brought it out of his brother’s sack. Thus did We plan for Joseph. It was not (lawful) that he should take his brother under the king’s law unless Allah willed. We raise the degrees of whomsoever We will. And above every one possessed of knowledge is the All-Knowing. (76)

12/Yusuf-77: Kealoo in yasrık fa kaad sarakaa ahun lahu min kaabl(kaablu), fa asarrahaa yoosufu fee nafsihee va lam yubdihea lahum keala antum sharrun makeanea(makeanan), vaalleahu aa’lamu bimea tasifoon(tasifoona).
They said: “If he has stolen, a brother of his has also stolen before.” But Joseph kept it secret in his heart and did not disclose it to them. (He said): “You are in a worse case, and Allah is the Best Knower of what you describe.” (77)

12/Yusuf-78: Kealoo yea ayyuhal aazeezu inna lahoo aban shayhaan kabeeran fa huz ahaadanea makeanah(makeanahu), innea nareaka minal muhsineen(muhsineena).
(They) said: “O exalted sir, behold! He has a father, a very old man, so take (retain) one of us in his place. Surely we see you to be of the doers of good (Muhsinîn).” (78)

12/Yusuf-79: Keala maaeazealleahi an na’huza illea man vacadnea mateaaanea indahoo innea izan la zealimoon(zealimoona).
I take refuge in Allah that we should take anyone but him with whom we found our property. Indeed (if we did so) we should be wrong-doers. (79)

12/Yusuf-80: Fa lammastay’asoo minhu haalasoo naciyyea(naciyyan), keala kabeeruhum a lam taa’lamoo anna abeakum kaad ahaaza aalaykum mavsikaan minaalleahi va min kaablu mea farraattum fee yoosuf(yoosufa), fa lan abraahaal aardaa haattea ya’zana lee abee av yaahkumaalleahu lee va huva haayrul heakimeen(heakimeena).
Then when they despaired of him, they secluded themselves in private consultation. The eldest of them softly said: “Do you not know that your father took from you a covenant in Allah’s Name, and how you fell short of your duty with respect to Joseph before? Therefore I will by no means depart from this land until my father permits me or Allah judges for me, and He is the Best of the judges.” (80)

12/Yusuf-81: Ircioo ilea abeekum fa kooloo yea abeanea innabnaka saraak(saraakaa), va mea shahidnea illea bimea aalimnea va mea kunnea lil gaaybi heafizeen(heafizeena).
Go back to your father and say: “O our father! Surely your son has committed a theft, and we did not bear witness except to what we have known (seen). And we were not witnesses of the unseen either. (81)

12/Yusuf-82: Vas’alil kaaryatallatee kunnea feehea val eerallatee aakbalnea feehea, va innea la seadikoon(seadikoona).
And inquire in the town in which we were and the caravan in which we came. Most surely we are truthful. (82)

12/Yusuf-83: Keala bal savvalat lakum anfusukum amrea(amran), fa saabrun cameel(cameelun), aasaalleahu an ya’tiyanee bihim camee’ea(camee’aan), innahu huval aaleemul haakeem(haakeemu).
(Jacob) said: “No, but your souls have tempted you to this.” So, patience is most fitting. Perhaps Allah will bring them to me all together. Truly He is the All-Knowing, the All-Wise! (83)

12/Yusuf-84: Va tavallea aanhum va keala yea asafea aalea yoosufa vabyaaddaat aayneahu minal huzni fa huva kazeem(kazeemun).
And he turned away from them, and said: “My poor Joseph!” And his eyes turned white because of the grief, even though he was a repressor of his grief. (84)

12/Yusuf-85: Kealoo taalleahi taftau tazkuru yoosufa haattea takoona haaraadaan av takoona minal healikeen(healikeena).
(His sons) said: “By Allah! You keep mentioning Joseph until you become fatally ill or until you are of those who perish.” (85)

12/Yusuf-86: Keala innamea ashkoo bassee va huznee ilaalleahi va aa’lamu minaalleahi mea lea taa’lamoon(taa’lamoona).
(Jacob) said: “I only complain of my grief and sorrow to Allah, and I know from Allah what you do not know.” (86)

12/Yusuf-87: Yea baniyyazhaboo fa tahaassasoo min yoosufa va aheehi va lea ta’yasoo min ravhilleah(ravhılleahi), innahu lea ya’yasu min ravhilleahi illal kaavmul keafiroon(keafiroona).
O my sons! Go and inquire about Joseph and his brother, and do not despair of Allah’s Relief. Surely none despairs of Allah’s Relief except the disbelieving people. (87)

12/Yusuf-88: Fa lammea dahaaloo aalayhi kealoo yea ayyuhal aazeezu massanea va ahlanad durru va ci’nea bi bideaaatin muzceatin fa avfi lanal kayla va tasaaddaak aalaynea, innaalleaha yaczeel mutasaaddikeen(mutasaaddikeena).
So when they entered upon him, they said: “O exalted one! A hard time has hit us and our family and we have brought but poor capital. So give us full measure and be charitable to us. Surely Allah rewards the charitable.” (88)

12/Yusuf-89: Keala hal aalimtum mea faaaltum bi yoosufa va aaheehi iz antum ceahiloon(ceahiloona).
Joseph said: “Do you know (remember) what you did with Joseph and his brother when you were ignorant?” (89)

12/Yusuf-90: Kealoo a innaka la anta yoosuf(yoosufu), keala ana yoosufu va heazea aahee kaad mannaalleahu aalaynea, innahu man yattakı va yaasbir fa innaalleaha lea yudee’u acral muhsineen(muhsineena).
They said: “Is it truly you? You are indeed Joseph!” “I am Joseph and this is my brother. Allah has bestowed blessing upon us. Because, whoever has piety and patience, surely Allah does not waste the reward of the good-doers (Muhsinîn).” (90)

12/Yusuf-91: Kealoo taalleahi lakaad easarakalleahu aalaynea va in kunnea la heatıeen(heatıeena).
They said: “By Allah! Indeed Allah has preferred you above us, and we certainly have been (deliberate) sinners.” (91)

12/Yusuf-92: Keala lea tasreeba aalaykumul yavm(yavma), yaagfirulleahu lakum va huva arhaamur reahimeen(reahimeena).
He said: “There is no reproach on you this day. May Allah forgive you and He is the Most Merciful of the merciful”. (92)

12/Yusuf-93: Yazhaboo bikaameesee heazea fa alkoohu aalea vachi abee ya’ti baaseerea(baaseeraan), va’toonee bi ahlikum acmaa’een(acmaa’eena).
“Take my very shirt and cast it on my father’s face. His sight will be back. And bring me your family, all together”. (93)

12/Yusuf-94: Va lammea faasaalaatil’eeru keala aboohum innee la acidu reehaa yoosufa lav lea an tufannidoon(tufannidooni).
And when the caravan had departed (from Egypt), their father said: “Surely, I perceive Joseph’s scent (the breeze coming from Joseph) if you do not say that I am a dotard.” (94)

12/Yusuf-95: Kealoo taalleahi innaka la fee daalealikal kaadeem(kaadeemi).
They said: “By Allah, you are most surely in your old aberration (caused by your old grief).” (95)

12/Yusuf-96: Fa lammea an ceaal basheeru alkeahu aalea vachihee fartadda baaseerea(baasiraan), keala a lam akul lakum innee aa’lamu minaalleahi mea lea taa’lamoon(taa’lamoona).
Then, when the bearer of glad tidings came, he cast it (Joseph’s shirt) on his (father’s) face. Immediately his sight returned. Jacob said: “Did I not say to you! I know from Allah (thru revelation) what you do not know?” (96)

12/Yusuf-97: Kealoo yea abeanastaagfir lanea zunoobanea innea kunnea heatıeen(heatıeena).
(Joseph’s brothers) said: “O our father! Ask forgiveness for our sins for us, surely we were (deliberate) sinners.” (97)

12/Yusuf-98: Keala savfa astaagfiru lakum raabbee, innahu huval gaafoorur raaheem(raaheemu).
(He) said: “Soon I will ask for you forgiveness from my Lord. Verily He is the Oft-Forgiving, the Most Merciful.” (98)

12/Yusuf-99: Fa lammea dahaaloo aalea yoosufa eavea ilayhi abavayhi va kealadhuloo mısraa in sheaaalleahu eamineen(eamineena).
Then when they entered upon Joseph, he took his parents with him and said: “With Allah’s willing, enter Egypt in safety.” (99)

12/Yusuf-100: Va rafaaa abavayhi aalal aarshı va haarroo lahu succadea(succadan), va keala yea abati heazea ta’veelu ru’yeaya min kaablu kaad caaalahea raabbee haakkea(haakkaan), va kaad aahsana bee iz aahracanee minas sicni va ceaa bikum minal badvi min baa’di an nazagaash shayteanu baynee va bayna ıhvatee, inna raabbee laateefun limea yashea’(yasheau) innahu huval aaleemul haakeem(haakeemu).
And he raised his parents upon the throne and they bowed to him in prostration. Joseph said: “O my father! This is the interpretation of my dream of long ago. My Lord has indeed made it to be true. And He made (designed) indeed the best for me when He brought me forth from the prison. And brought you from the desert after Satan had sown dissension between me and my brothers. Surely my Lord is Benignant to whom He wills. Verily He is the All-Knowing, the All-Wise.” (100)

12/Yusuf-101: Raabbi kaad eataytanee minal mulki va aallamtanee min ta’veelil aheadees(aheadeesi), featıraas sameaveati val aardı anta valiyyee feed dunyea Val eahırah(eahırati), tavaffanee musliman va alhıknee bis sealiheen(sealiheena).
My Lord! You have indeed bestowed on me the sovereignty and taught me of the interpretation of the events (dreams). Originator of the heavens and the earth! You are my Friend (Walî) in this world and in the Hereafter. Cause me to die as a submitted one (who is submitted with total submission) and join me with the improved ones. (101)

12/Yusuf-102: Zealika min anbeail gaaybi nooheehi ilayk(ilayka), va mea kunta ladayhim iz acmaaoo amrahum va hum yamkuroon(yamkuroona).
That is of the news of the Unseen which We reveal to you. And you were not with them when they resolved upon their affair, and they were devising plans. (102)

12/Yusuf-103: Va mea aksarun neasi va lav haaraasta bi mu’mineen(mu’mineena).
And most of them will not become believers though you desire it eagerly (that they become believers). (103)

12/Yusuf-104: Va mea tas’aluhum aalayhi min acr(acrin), in huva illea zikrun lil ealameen(ealameena).
And you do not ask them for a wage for this. It is nothing but a reminder for the worlds. (104)

12/Yusuf-105: Va kaayyin min eayatin fees sameaveati val aardı yamurroona aalayhea va hum aanhea mu’ridoon(mu’ridoona).
There are many signs (evidences) in the heavens and the earth. Yet they turn aside from them (evidences) as they pass by them. (105)

12/Yusuf-106: Va mea yu’minu aksaruhum billeahi illea va hum mushrikoon(mushrikoona).
And most of them do not believe in Allah except that they associate others with Him. (106)

12/Yusuf-107: A fa aminoo an ta’tiyahum geashiyatun min aazeabilleahi av ta’tiyahumus seaaatu baagtatan va hum lea yash’uroon(yash’uroona).
Do they then feel secure from the coming against them of the covering veil (torment that covers everything) as a Torment of Allah, or of the coming against them of the Hour, all of a sudden while they do not perceive? (107)

12/Yusuf-108: Kul heazihee sabeelee ad’oo ilealleahi aalea baaseeraatin ana va manittabaaanee, va subheanaalleahi va mea ana minal mushrikeen(mushrikeena).
Say: “This is the way that we call to Allah as I and those who depend on me on clear evidence (on sagacity, by sighting with the eye of the heart, by sighting Allah). Glory be to Allah! And I am not of the associators. (108)

12/Yusuf-109: Va mea arsalnea min kaablika illea ricealan noohee ilayhim min ahlil kurea, a fa lam yaseeroo feel aardı fa yaanzuroo kayfa keana eakıbatullazeena min kaablihim, va la dearul eahırati haayrun lillazeenattakaav, a fa lea taa’kıloon(taa’kıloona).
We did not send before you any but men from the people of the towns, to whom We revealed. Do they not travel through the earth? They now should look! What was the end of those before them? And certainly the Abode of the Hereafter is best for those who are the owners of piety. Do you not then understand? (109)

12/Yusuf-110: Haattea izastay’asar rusulu va zaannoo annahum kaad kuziboo ceaahum naasrunea fa nucciya man nashea’(nasheau), va lea yuraddu ba’sunea aanil kaavmil mucrimeen(mucrimeena).
Our Help came to them when the Messengers despaired and thought that they were denied. So whomsoever We willed were rescued. Our severe punishment is not averted from the guilty people. (110)

12/Yusuf-111: Lakaad keana fee kaasaasıhim ibratun li ooleel albeab(albeabi), mea keana haadeesan yuftarea va leakin taasdeekaallazee bayna yadayhi va taafseela kulli shay’in va hudan va raahmatan li kaavmin yu’minoon(yu’minoona).
Verily, in their stories there is a lesson for the ûli’l elbâb (owners of divine secrets). It is not a narrative invented, but it confirms of what is before it and explains all things. It is a Guidance and a Mercy for a people who believe. (111)