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القرآن الكريم / جزئها ٢ / صفحة ٣٠

Al-Baqarah 191-196, Quran - Juz' 2 - Page 30

Juz'-2, Page-30 - Quran Recitation by Abu Bakr al Shatri
Juz'-2, Page-30 - Quran Recitation by Maher Al Mueaqly
Juz'-2, Page-30 - Quran Recitation by Mishary al Afasy
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وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلاَ تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاء الْكَافِرِينَ ﴿١٩١﴾
2/Al-Baqarah-191: Vaaktuloohum haaysu sakıftumoohum va aahricoohum min haaysu aahraacookum val fitnatu ashaddu minal kaatli, va lea tukeatiloohum indal mascidil haareami haattea yukeatilookum feeh(feehee), fa in keatalookum faaktuloohum kazealika cazeaul keafireen(keafireena).
Kill them (those who started the fight against you) wherever you find (catch) them and drive them out from where they drove you out (Makka), and Al-Fitnah (mischief) is worse (severer) than killing, and do not fight with them near Masjid-i Haram (the Sacred Mosque) unless they start fight with you, but if they do fight (kill) you (there), then fight back (kill). Such is the punishment of the disbelievers. (191)
فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ غَفُورٌ رَّحِيمٌ ﴿١٩٢﴾
2/Al-Baqarah-192: Fa inintahav fa innaalleaha gaafoorun raaheem(raaheemun).
But if they desist (fighting, disbelieving), then Allah is Oft-Forgiving, Most Merciful. (192)
وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلّهِ فَإِنِ انتَهَواْ فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ ﴿١٩٣﴾
2/Al-Baqarah-193: Va keatiloohum haattea lea takoona fitnatun va yakoonad deenu lilleah(lilleahi), fa inintahav fa lea udveana illea aalaz zealimeen(zealimeena).
And fight them until there is no more Fitnah (mischief) and the Religion is only for Allah, but if they desist, then there should be no hostility except against the tyrants. (193)
الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ ﴿١٩٤﴾
2/Al-Baqarah-194: Ash shahrul haareamu bish shahril haareami val hurumeatu kıseas(kıseasun), fa mani’tadea aalaykum faa’tadoo aalayhi bi misli maa’tadea aalaykum, vattakoolleaha vaa’lamoo annalleaha maaal muttakeen(muttakeena).
The forbidden month is for the forbidden month and all forbidden things are in reciprocity. Then whoever attacks you, you attack likewise the same amount. And become pious and know that Allah is surely with the pious (the owners of takwâ). (194)
وَأَنفِقُواْ فِي سَبِيلِ اللّهِ وَلاَ تُلْقُواْ بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ وَأَحْسِنُوَاْ إِنَّ اللّهَ يُحِبُّ الْمُحْسِنِينَ ﴿١٩٥﴾
2/Al-Baqarah-195: Va anfikoo fee sabeelilleahi va lea tulkoo bi aydeekum ilat tahlukati, va aahsinoo, innaalleaha yuhıbbul muhsineen(muhsineena).
And give (your property) in the Way of Allah (to others) and do not throw yourselves into danger and become the best of the best, surely Allah loves the good-doers (“Muhsinûn” those who have submitted their physical bodies to Allah). (195)
وَأَتِمُّواْ الْحَجَّ وَالْعُمْرَةَ لِلّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلاَ تَحْلِقُواْ رُؤُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضاً أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّ اللّهَ شَدِيدُ الْعِقَابِ ﴿١٩٦﴾
2/Al-Baqarah-196: Va atimmool haacca val umrata lilleah(lilleahi), fa in uhsirtum fa mastaysaraa minal hadyi va lea taahlikoo ruoosakum haattea yablugaal hadyu maahillah(maahillahu), fa man keana minkum maareedaan av bihee azan min raa’sihee fa fidyatun min sıyeamin av saadaakaatin av nusuk(nusukin) fa izea amintum, fa man tamattaaa bil umrati ilal haaccı fa mastaysaraa minal hadyi, fa man lam yacid fa sıyeamu saleasati ayyeamin feel haaccı va sab’aatin izea racaa’tum tilka aashaaraatun keamilah(keamilatun), zealika li man lam yakun ahluhu headırıl mascidil haaream(haareami), vattakoolleaha vaa’lamoo annalleaha shadeedul ikeab(ikeabi).
And complete (perform) the pilgrimage (the Hajj) and the visit (Umrah) for Allah. But if you are prevented (because of an inevitable hindrance), (send) whatever offering (sacrifice) is easy to obtain and do not shave your heads until the offering reaches to its destination; but whoever of you is sick or has an ailment of the head (and for this reason he is obliged to shave his head before the offering arrives at the place of sacrifice), he must pay a ransom either by fasting or by almsgiving, or by offering a sacrifice. And if you are in safety, then whosoever combines the visit (Umrah) with the pilgrimage (the Hajj) must offer such offering(s) as he can afford; but he who cannot find (any offering) should fast for three days during the pilgrimage and for seven days when he returns (to his home), making ten days in all. This is for those whose family is not present (dwell) at Masjid-i Haram. And become pious (for Allah). And know that Allah is Severe in punishment. (196)