Al-Kahf 75-83, Quran - Juz' 16 - Page 302

18/Al-Kahf-75: Keala a lam akul laka innaka lan tastateeaa maaıya saabrea(saabran).
(Khidr) said: “Did I not say to you that you will not be able to have patience with me”? (75)

18/Al-Kahf-76: Keala in saaltuka aan shay’in baa’dahea fa lea tuseahıbnee, kaad balaagta min ladunnee uzrea(uzran).
(Moses) said: “If I ask you about anything after this, do not keep me in your company; indeed you shall have (then) reached an (acceptable) excuse from me (for you not keeping me in your company)”. (76)

18/Al-Kahf-77: Fantaalakea, haattea izea atayea ahla kaaryatin istaat’aamea ahlahea fa abav an yudaayyifoohumea fa vacadea feehea cidearan yureedu an yankaaddaa fa akeamah(akeamahu), keala lav shi’ta lattahaazta aalayhi acrea(acran).
Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to accept them as guests. Then they found a wall which was on the point of collapsing, so (Khidr) set it up straight. (Moses) said: “If you had wished, surely, you could have taken a wage for it”. (77)

18/Al-Kahf-78: Keala heazea fireaku baynee va baynik(baynika), sa unabbiuka bi ta’veeli mea lam tastatı’ aalayhi saabrea(saabran).
(Khidr) said: “This shall be separation between me and you. Now I will inform you of the significance (interpretation) of that with which you could not have patience”. (78)

18/Al-Kahf-79: Ammas safeenatu fa keanat li maseakeena yaa’maloona feel baahri fa araadtu an aeebahea va keana vareaahum malikun ya’huzu kulla safeenatin gaasbea(gaasban).
As for the ship, it belonged to poor people who worked on the sea and I wished to make a defective damage in it, as there was behind them a king who seized every ship by force. (79)

18/Al-Kahf-80: Va ammal guleamu fa keana abaveahu mu’minayni fa haasheenea an yurhikaahumea tugyeanan va kufrea(kufran).
And as for the boy, his parents were believers and we feared lest he should drag them into rebellion and disbelief. (80)

18/Al-Kahf-81: Fa aradnea an yubdilahumea raabbuhumea haayran minhu zakeatan va aakraba ruhmea(ruhman).
So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy. (81)

18/Al-Kahf-82: Va ammal cidearu fa keana li guleamayni yateemayni feel madeenati va keana taahtahu kanzun lahumea va keana aboohumea sealihea(sealihaan), fa areada raabbuka an yablugea ashuddahumea va yastaahricea kanzahumea raahmatan min raabbik(raabbika) va mea faaaltuhu aan amree, zealika ta’veelu mea lam tastı’ aalayhi saabrea(saabran).
And as for the wall, it belonged to two orphan boys in the city, and there was under it a treasure belonging to them, and their father was an improved one (Sâlih). So your Lord desired that they should attain their age of full maturity and take out their treasure, as a mercy from their Lord, and I did not do it of my own command (but the command of Allah). This is the significance (interpretation) of that with which you could not have patience. (82)

18/Al-Kahf-83: Va yas’aloonaka aan zil kaarnayn(kaarnayni), kul sa atloo aalaykum minhu zikrea(zikran).
And they ask you about “Dhû’l-Qarnain”. Say: “I shall relay (explain) to you by mentioning him”. (83)