English [Change]

القرآن الكريم / جزئها ٢٢ / صفحة ٤٣٦

Fatir 12-18, Quran - Juz' 22 - Page 436

Juz'-22, Page-436 - Quran Recitation by Abu Bakr al Shatri
Juz'-22, Page-436 - Quran Recitation by Maher Al Mueaqly
Juz'-22, Page-436 - Quran Recitation by Mishary al Afasy
Previous
Next
share on facebook  tweet  share on google  print  
وَمَا يَسْتَوِي الْبَحْرَانِ هَذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ ﴿١٢﴾
35/Fatir-12: Va mea yastaveel baahreani heazea aazbun fureatun seaigun shareabuhu va heazea milhun uceac(uceacun), va min kullin ta’kuloona laahman taariyyan va tastaahricoona hilyatan talbasoonahea, va taral fulka feehi maveahira li tabtagoo min faadlihee va laaallakum tashkuroon(tashkuroona).
And the two seas cannot be equal. This is delicious and sweet that subdues thirst by its excessive sweetness, pleasant to drink and this (other) is salty, bitter. Yet from each of them you eat fresh meat and bring forth ornaments which you wear (pearl, coral) and you see the ships cleave through it that you may seek of His Virtue. It is hoped that you may give thanks. (12)
يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ﴿١٣﴾
35/Fatir-13: Yoolicul layla feen naheari va yoolicun naheara feel layli va sahhaarash shamsa val kaamara kullun yacree li acalin musammea(musamman), zealikumulleahu raabbukum lahul mulk(mulku), vallazeena tad’oona min doonihee mea yamlikoona min kıtmeer(kıtmeerin).
(Allah) causes the night to pass into the day and the day to pass into the night. He has subjected the sun and the moon to His command. Each one runs its course (rotates in its orbit) for an appointed term. This is Allah, your Lord. His is the Sovereignty. Those whom you call upon besides Him do not own even a Qitmir (the thin membrane of a date seed). (13)
إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ ﴿١٤﴾
35/Fatir-14: In tad’oohum lea yasmaoo dueaakum, va lav samioo mastaceaboo lakum, va yavmal kıyeamati yakfuroona bi shirkikum, va lea yunabbiuka mislu haabeer(haabeerin).
If you call on them, they shall not hear your call. Even if they could hear, they cannot answer you. On the Day of Resurrection they will deny your associating them. And none can bring you the likely of this (this news) (other than Allah). (14)
يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاء إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ ﴿١٥﴾
35/Fatir-15: Yea ayyuhan neasu antumul fukaareau ilealleahi, vaalleahu huval gaaniyyul haameed(haameedu).
O mankind! You are the poor ones who are in need of Allah, and Allah is He Who is the Self-Sufficient (All-Rich, free of all needs), the Praised One. (15)
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ ﴿١٦﴾
35/Fatir-16: In yasha’ yuzhibkum va ya’ti bi haalkın cadeed(cadeedin).
If He wills, He will remove (exterminate) you and bring a new creation (to replace you). (16)
وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ ﴿١٧﴾
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَن تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ ﴿١٨﴾
35/Fatir-18: Va lea taziroo veaziratun vizra uhrea, va in tad’u muskaalatun ilea himlihea lea yuhmal minhu shay’un va lav keana zea kurbea, innamea tunzirullazeena yaahshavna raabbahum bil gaaybi va akeamoos saaleat(saaleata), va man tazakkea fa innamea yatazakkea li nafsihee, va ilealleahil maaseer(maaseeru).
And no bearer of burdens (sinful) bears another’s burden (sin) and if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin. You warn only those who are in reverence towards their Lord in the Unseen (without seeing Him) and keep up the Prayer. And whoever cleanses himself (his soul), he purifies himself only for his own soul and to Allah is the return (through the soul’s cleansing, the spirit returns to Allah and reaches Allah). (18)