Ash-Shura-41, Quran Recitation by Abu Bakr al Shatri

And indeed whosoever gets back his due after he has been wronged, for such there is no way (punishment) upon (against) them.

And whosoever vindicateth him self after wrong done him these! against them there is no way of blame.

As for those who retaliate after being wronged, there is no ground for action against them.

But whoever defends himself and restores his right (in the lawful way) after he has been wronged – against such there is no route (of blame and retaliation).

If one avenges himself after he has been wronged, there is no way of blaming him.

And there is no way of reproach against those who take revenge after being wronged.

No blame shall lie on those who defend themselves after a wrong is done to them.

And whosoever helps himself after he has been wronged -- against them there is no way.

And whoever defends himself after he has been wronged (or been oppressed), for such there is no blame against them.

And indeed whosoever takes revenge after he has suffered wrong, for such there is no way (of blame) against them.

And the recompense of evil is punishment like it; but whoever forgives and amends, his reward is with Allah. Surely He loves not the wrongdoers.

And whoever defends himself after his being oppressed, these it is against whom there is no way (to blame).

And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.

Those who successfully defend themselves after being wronged will not be questioned.

And whosoever harms after he has been harmed there is no blame upon them.

And whoever avenges himself after having been wronged - those have not upon them any cause [for blame].

And there is no way of reproach against those who take revenge after being wronged.

As for those who retaliate after being wronged, there is no blame on them.

Those who defend themselves after they have been wronged cannot be held blameworthy,

But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.