Al-An'am-58, Quran Recitation by Abu Bakr al Shatri

Say: “If that which you desire to hasten was with me, the matter would have certainly been decided between you and me”. And Allah best knows the tyrants.

Say thou: if that which ye fain would hasten on be with me, the affair would have been decided between me and you; and Allah is the Best Knower of you the wrong-doers.

Say, ‘If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.’

Say: "If it were within my power (to bring) what you ask to be hastened, the matter between me and you would have been decided." God best knows the wrongdoers.

Say: "If what you wish to be hastened were in my power, all matters between you and me would have been settled; God is cognisant of those who are unjust."

Say, “If I had the thing for which you are impatient, then the matter between me and you would have already been decided”; and Allah is Well Aware of the unjust.

Say, `If I had power over that which you seek to hasten before its (appointed) time, the matter would have been decided between you and me. And Allâh knows best the unjust (and He also knows when to punish them).´

Say: 'If what you seek to hasten were with me, the matter between you and me would be decided; and God knows very well the evildoers.'

With Him are the keys (and treasures) of the unseen. None knows them save He; He knows what is in the land and in the sea; and there falls not a leaf save that He knows it; nor a grain in the darkness of the earth, nor aught that is moist, nor aught that is dry, but it is inscribed in a clear Record.

Say: "If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between me and you, but Allah knows best the Zalimun (polytheists and wrong-doers, etc.)."

Say: Surely I have manifest proof from my Lord and you call it a lie. I have not with me that which you would hasten. The judgment is only Allah’s. He relates the truth and He is the Best of deciders.

Say: If that which you desire to hasten were with me, the matter would have certainly been decided between you and me; and Allah best knows the unjust.

Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.

Say, "If I had in my hands what you demand to experience without delay, the matter would have been ended all together. God knows best about the unjust."

Say: 'If what you seek to hasten were with me, the matter between you and me would be decided, and Allah knows very well the harmdoers'

Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."

Say, “If I had the thing for which you are impatient, then the matter between me and you would have already been decided”; and Allah is Well Aware of the unjust.

Say, “If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.”

Say, "If what you seek to hasten were within my power, the matter would be settled between you and me. God best knows the evil-doers."

Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."