Az-Zumar-29, Quran Recitation by Abu Bakr al Shatri

Allah set forth this example: ‘Is the case of a man who is a partner with several others who are differing one another be same with a man submitting to one man only’? Praise be to Allah. But most of them know not.

Allah propoundeth a similitude: man having several partners,"quarelling, and a man wholly belonging to one man. Are the two equal in likeness? All praise Unto Allah. But most of them know not.

Allah draws an example: a man jointly owned by several contending masters, and a man belonging entirely to one man: are the two equal in comparison? All praise belongs to Allah! But most of them do not know.

God strikes a parable: a man in (the employment of) many partners who continuously dispute with one another, and another man employed by one person: are those two equal in likeness? All praise and gratitude are for God (the only Sovereign Lord of the creation). But most people have no knowledge (of the meaning of this truth).

God advances the example of a man who is owned (as slave in common) by a number of men at loggerheads, and another man who is owned by only one. Are these two alike in attribute? God be praised; yet many of them do not know.

Allah illustrates an example – “A man having several wicked masters as partners, and another man belonging wholly to just one master; are the two equal in comparison?” All praise is to Allah; in fact, most among them do not know.

Allâh describes the condition of a man belonging to several partners contending with one another; and (there is) another man devoted wholly to one person. Are the two alike in condition? (No how can they be?) All true and perfect praise belongs to Allâh. But most of them do not know (this truth).

God has struck a similitude -- a man in whom partners disagreeing share, and a man the property of one man. Are the two equal in likeness? Praise belongs to God! Nay, but most of them do not know.

Allah sets forth a similitude: There is a slave who belongs to several partners, differing (or quarrelling) with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know.

Allah puts forth a similitude: a (slave) man belonging to many partners (like those who worship others along with Allah) disputing with one another, and a (slave) man belonging entirely to one master, (like those who worship Allah Alone). Are those two equal in comparison? All the praises and thanks be to Allah! But most of them know not.

An Arabic Qur’an without any crookedness, that they may guard against evil.

Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know.

Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not.

God tells a parable in which there is a company of quarrelsome people and only one of them is well disciplined. Can they be considered as equal? It is only God who deserves all praise. In fact, most of them do not know.

Allah has struck an example of a man shared by disagreeing partners, and a man who is owned by just one man, are the two equally alike? Praise belongs toAllah, but most of them do not know.

Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.

Allah illustrates an example - “A man having several wicked masters as partners, and another man belonging wholly to just one master; are the two equal in comparison?” All praise is to Allah; in fact, most among them do not know.

God cites the example of a man shared by partners at odds, and a man belonging exclusively to one man. Are they equal in status? Praise be to God, but most of them do not know.

God sets forth a parable: there are two men -- one belonging to many masters, all disagreeing with one another, and the other belonging entirely to one master: are those two equal in comparison? Praise be to God! But most of them have no knowledge.

Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.