Al-Ma'idah-116, Quran Recitation by Abu Bakr al Shatri

And when Allah said: “O Jesus, son of Mary! Did you say to the people: ‘Take me and my mother for two gods besides Allah’”, he said: “Glory be to You, it did not befit me that I should say what I had no right. If I had said it, You would indeed have known it. You do know what is in my soul as well and I do not know what is with You; Surely, You only You, are the All-Knowing of all that is hidden (unseen, unknown)”.

And call to mind what time Allah will say: O ´Isa, son of Maryam! was it thou who said to the people: take me and my mother as two god beside Allah! ´Isa will say: hallowed be Thou! it was not for me to say that to which had no right; had I said it, Thou would have surely known it; Thou knowest that which is in my mind and know not that which is in Thy mind. Verily Thou! Thou art the Great Knower of the things hidden.

And when Allah will say, ‘O Jesus son of Mary! Was it you who said to the people, ‘‘Take me and my mother for gods besides Allah’’?’ He will say, ‘Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed, You are knower of all that is Unseen.

And (remember) when God will say: "Jesus, son of Mary, is it you who said to people: ‘Take me and my mother for deities beside God?" and he will answer: "All-Glorified You are (in that You are absolutely above having a partner, as having any need or deficiency whatever)! It is not for me to say what I had no right to! Had I said it, You would already have known it. You know all that is within myself, whereas I do not know what is within Yourself. Surely You and You alone have knowledge of the Unseen (of all that lies beyond the reach of any created being’s perception).

And when God will ask: "O Jesus, son of Mary, did you say to mankind: ´Worship me and my mother as two deities apart from God?´ (Jesus) will answer: "Halleluja. Could I say what I knew I had no right (to say)? Had I said it You would surely have known, for You know what is in my heart though I know not what You have. You alone know the secrets unknown.

And when Allah will say, “O Eisa, the son of Maryam! Did you say to the people, ‘Appoint me and my mother as two Gods, besides Allah’?” He will submit, “Purity is to You! It is not proper for me to say something for which I do not have a right; if I have said it, then surely You know it; You know what lies in my heart, and I do not know what is in Your knowledge; indeed You only know all the hidden.”

And when Allâh said, `O Jesus, son of Mary! did you say to the people, "Take me and my mother for two gods beside Allâh?"´ He (-Jesus) replied, `Glory to You! it was not possible and proper for me to say thing to which I had no right. If I had said, You would indeed have known it, (for) You know all that is in my mind but I do not know what is in Yours. It is You alone Who truly know all things unseen.

And when God said, 'O Jesus son of Mary, didst thou say unto men, "Take me and my mother as gods, apart from God"?' He said, 'To Thee be glory! It is not mine to say what I have no right to. If I indeed said it, Thou knowest it, knowing what is within my soul, and I know not what is within Thy soul; Thou knowest the things unseen

"I never told them save that which Thou didst command me (John7:16), ´Worship Allah, my Lord and your Lord,´ and I was a witness of them so long as I was amongst them (see John17:6); but when Thou didst take me away to Thyself Thou wert the Watcher over them, for Thou art Witness over all.

And (remember) when Allah will say (on the Day of Resurrection): "O 'Iesa (Jesus), son of Maryam (Mary)! Did you say unto men: 'Worship me and my mother as two gods besides Allah?' " He will say: "Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours, truly, You, only You, are the All-Knower of all that is hidden and unseen.

Allah said: Surely I will send it down to you, but whoever disbelieves afterwards from among you, I will chastise him with a chastisement with which I will not chastise any one among the nations.

And when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou art the great Knower of the unseen things.

And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?

When God asked Jesus, son of Mary "Did you tell men to consider you and your mother as their gods besides God?" he replied, "Glory be to you! How could I say what I have no right to say? Had I ever said it, You would have certainly known about it. You know what is in my soul, but I do not know what is in Yours. It is You who has absolute knowledge of the unseen.

And when Allah said: '(Prophet) Jesus, son of Mary, did you ever say to the people: "Take me and my mother for two gods, other than Allah?" 'Exaltations to You' he said, 'how could I say that to which I have no right? If I had said that, You would have surely known. You know what is in my self, but I do not know what is in Yours. Indeed, You are the Knowledgeable of the unseen.

And [beware the Day] when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.

And when Allah will say, “O Eisa, the son of Maryam! Did you say to the people, ‘Appoint me and my mother as two Gods, besides Allah’?” He will submit, “Purity is to You! It is not proper for me to say something for which I do not have a right; if I have said it, then surely You know it; You know what lies in my heart, and I do not know what is in Your knowledge; indeed You only know all the hidden.”

And God will say, “O Jesus son of Mary, did you say to the people, `Take me and my mother as gods rather than God?'“ He will say, “Glory be to You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know what is in my soul, and I do not know what is in your soul. You are the Knower of the hidden.

When God says, "Jesus, son of Mary, did you say to people, "Take me and my mother as two deities besides God"?" He will answer, "Glory be to You! How could I ever say that to which I have no right? If I had ever said so, You would surely have known it. You know what is in my mind, while I do not know anything that is within Yours. You alone are the knower of unseen things --

And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah´?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.