Al-Jinn-10, Quran Recitation by Abu Bakr al Shatri

And that we truly do not know whether evil is intended for those on earth, or whether their Lord intended for them their attaining to Irshad (immaterial maturity).

And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction.

We do not know whether ill is intended for those who are on the earth, or whether their Lord intends good for them.

‘We (being prevented from overhearing) did not know whether evil is intended for those who live on the earth or their Lord wills for them right guidance and good.

We do not know if this means ill for the dwellers of the earth, or their Lord wishes guidance for them.

‘And we do not know whether harm is intended for those on the earth, or whether their Lord intends goodness for them.’

"(We confess that) we do not know whether evil is (hereby) augured for those who are on the earth or whether their Lord (thereby) intends to bestow right guidance for them.

And so we know not whether evil is intended for those in the earth, or whether their Lord intends for them rectitude.

"We know not whether evil is meant for those who are on earth or whether their Lord means to bring them good:

'And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path.

And some of us are those who submit, and some of us are deviators. So whoever submits, these aim at the right way.

And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good:

And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them.

We do not know whether by this arrangement God intends benefit and guidance for the people of the earth or only evil.

And so we do not know whether evil is intended for those on earth, or whether their Lord intends to guide them.

And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.

‘And we do not know whether harm is intended for those on the earth, or whether their Lord intends goodness for them.’

We do not know whether ill is intended for those on earth, or if their Lord intends goodness for them.

we cannot tell if this bodes evil to those who dwell on earth or whether their Lord intends to guide them.

´And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct.