English [Change]

At-Tawbah-120, Quran Recitation by Abu Bakr al Shatri

Next
Previous
share on facebook  tweet  share on google  print  
120

At-Tawbah-120, Quran Recitation by Abu Bakr al Shatri

Compare all English translations of Surah At-Tawbah - verse 120

سورة التوبة

Surah At-Tawbah

مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ اللّهِ وَلاَ يَرْغَبُواْ بِأَنفُسِهِمْ عَن نَّفْسِهِ ذَلِكَ بِأَنَّهُمْ لاَ يُصِيبُهُمْ ظَمَأٌ وَلاَ نَصَبٌ وَلاَ مَخْمَصَةٌ فِي سَبِيلِ اللّهِ وَلاَ يَطَؤُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلاَ يَنَالُونَ مِنْ عَدُوٍّ نَّيْلاً إِلاَّ كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ إِنَّ اللّهَ لاَ يُضِيعُ أَجْرَ الْمُحْسِنِينَ ﴿١٢٠﴾
9/At-Tawbah-120: Mea keana li ahlil madeenati va man haavlahum minal aa’reabi an yatahaallafoo aan rasoolilleahi va lea yargaaboo bi anfusihim aan nafsihee, zealika bi annahum lea yuseebuhum zaamaun va lea naasaabun va lea maahmasaatun fee sabeelilleahi va lea yataaoona mavtıaan yaageezul kuffearaa va lea yanealoona min aaduvvin naylan illea kutiba lahum bihee aamalun sealih(sealihun), innaalleaha lea yudeeu acral muhsineen(muhsineena).

Imam Iskender Ali Mihr

It is not (proper) for the people of Madinah and those surrounding them of the Bedouins that they remain behind after the Messenger of Allah or that they prefer their souls over his soul. This is because there afflicts them not thirst or fatigue or hunger in the Way of Allah, nor do they take any step which enrages the disbelievers, nor do they attain from the enemy what they attain, but an improving deed is written down to them on account of it; surely Allah does not waste the reward of the Muhsînin (good-doers).

Abdul Majid Daryabadi

It was not for the people of Madina and those around them of the desert dwellers that they should lay behind the apostle of Allah, nor that they should prefer themselves before him. That is because there afflicteth them not thirst or fatigue or hunger in the way of Allah or they tread a place trodden on enraging the infidels, nor they attain an attainment from the enemy, but a good deed is thereby written down unto them. Verily Allah wasteth not the hire of the well-doers.

Ali Quli Qarai

It is not fitting for the people of Madinah and the Bedouins around them to hang back behind the Apostle of Allah and prefer their own lives to his life. That is because they neither experience any thirst, nor fatigue, nor hunger, in the way of Allah, nor do they tread any ground enraging the faithless, nor do they gain any ground against an enemy but a righteous deed is written for them on its account. Indeed Allah does not waste the reward of the virtuous.

Ali Unal

It does not behove the people of Madinah and the Bedouin Arabs around them to fail to follow God’s Messenger and to care for their own selves more than for him. That is because they suffer neither from thirst, nor weariness, nor hunger in God’s cause, nor take a step which enrages the unbelievers, nor win some gain from the enemy, but a righteous deed is thereby recorded for them (to their account). Indeed, God does not leave to waste the reward of those devoted to doing good, aware that God is seeing them.

Ahmed Ali

It was not worthy of the people of Madina, and the Arabs of the desert around them, to abandon the Prophet of God, and to care more for themselves than for him; for there is no hardship or thirst or hunger that they know in the service of God, and no place they walk on where walking provokes the unbelievers, and no harm they receive from the enemy, but is put down as a good deed in their favour. Surely God does not let the recompense of those who do good to go waste.

Ahmed Raza Khan

It did not befit the people of Medinah and the people of the villages around them, to stay behind the Noble Messenger of Allah, nor to consider their own lives dearer than his life; that is because the thirst or the pain or the hunger that afflicts them in Allah's cause, and the step they tread on a place that angers the disbelievers, and whatever harm they cause the enemy – a good deed is recorded for them in lieu of all of these; indeed Allah does not waste the wages of the virtuous.

Amatul Rahman Omar

It was not proper for the people of Madînah and (for) the Arabs of the desert (who live) around them to have stayed behind the Messenger of Allâh (at the time of expedition to Tabûk) nor (was it proper for them) to have preferred their own lives to his. That is because they suffer no thirst, nor fatigue, nor hunger in Allâh´s way nor do they make a journey which enrages the disbelievers, nor do they gain an advantage over an enemy, but a righteous deed is credited to their account (in the record of their deeds) because of it. Verily, Allâh suffers not the reward of the doers of good to be lost.

Arthur John Arberry

It is not for the people of the City and for the Bedouins who dwell around them to stay behind God's Messenger, and to prefer their lives to his; that is because they are smitten neither by thirst, nor fatigue, nor emptiness in the way of God, neither tread they any tread enraging the unbelievers, nor gain any gain from any enemy, but a righteous deed is thereby written to their account; God leaves not to waste the wage of the good-doers.

Hamid Aziz

It was not fitting for the people of Medina and for those around them of the wandering Arabs of the desert, to stay behind the Messenger of Allah and prefer their lives to his. That is because neither thirst, nor toil, nor heat, nor hunger befell them on Allah´s way, nor do their acts anger the disbelievers, or they receive injury from the enemy, but a good deed is recorded for them. Verily, Allah wastes not the wages of those who do good.

Hilali & Khan

It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allah's Messenger (Muhammad SAW when fighting in Allah's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allah, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allah wastes not the reward of the Muhsinun

Maulana Muhammad Ali

O you who believe, keep your duty to Allah and be with the truthful.

Mohammed Habib Shakir

It did not beseem the people of Medina and those round about them of the dwellers of the desert to remain behind the Apostle of Allah, nor should they desire (anything) for themselves in preference to him; this is because there afflicts them not thirst or fatigue or hunger in Allah´s way, nor do they tread a path which enrages the unbelievers, nor do they attain from the enemy what they attain, but a good work is written down to them on account of it; surely Allah does not waste the reward of the doers of good;

Muhammad Marmaduke Pickthall

It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.

Muhammad Sarwar

The inhabitants of the city of Medina and the desert Arabs dwelling around it were not supposed to disobey the Messenger of God or to give priority to their own lives above that of the Prophet. For if they had given priority to the life of the Messenger of God, they would not have experienced the hardships of thirst, fatigue, or hunger in their struggle for the cause of God, nor would their travelling have enraged the disbelievers and they would not have received any injury from enemies that God would not record for them as a virtuous deed. God does not ignore the reward of those who do good.

Qaribullah & Darwish

The people of Madinah and the Arabs who dwell around them have no cause to stay behind the Messenger of Allah, or to prefer their lives to his. They are neither stricken by thirst, nor by tiredness, nor yet by hunger in the Way of Allah, nor do they take steps that anger the unbelievers, nor gain any gain from an enemy, but that it is counted as a righteous deed. Allah does not waste the wage of the gooddoers.

Saheeh International

It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.

Shah Faridul Haque

It did not befit the people of Medinah and the people of the villages around them, to stay behind the Noble Messenger of Allah, nor to consider their own lives dearer than his life; that is because the thirst or the pain or the hunger that afflicts them in Allah´s cause, and the step they tread on a place that angers the disbelievers, and whatever harm they cause the enemy - a good deed is recorded for them in lieu of all of these; indeed Allah does not waste the wages of the virtuous.

Talal Itani

It is not for the inhabitants of Medina and the Desert-Arabs around them to stay behind the Messenger of God, nor to prefer themselves to him. That is because they never suffer any thirst, nor fatigue, nor hunger in the cause of God, nor do they take one step that enrages the disbelievers, nor do they gain anything from an enemy, but it is recorded to their credit as a righteous deed. God does not waste the reward of the righteous.

Wahiduddin Khan

It was not proper for the people of Madinah and those desert Arabs around them to hold back from following God's Messenger, and to prefer their own lives to his life. This is because whenever they suffer from thirst or weariness or hunger for God's cause, and whenever they take any step which provokes those who deny the truth, or inflicts any loss upon the enemy, it shall be counted as a good deed in the sight of God, God will not deny the righteous their reward,

Yusuf Ali

It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah´s Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
120