Yunus-16, Quran Recitation by Abu Bakr al Shatri

Say: “If Allah had so willed, I would not have recited It to you, nor would I have made It known to you. Yet I have stayed among you a whole lifetime before It”. Do you not then exercise your mind?

Say thou: had Allah so willed. Would not have rehearsed it unto you, nor would He have acquainted you therewith. Of a surety I have tarried among you a lifetime before it. Would ye not then reflect?

Say, ‘Had Allah [so] wished, I would not have recited it to you, nor would He have made it known to you, for I have dwelled among you for a lifetime before it. Do you not exercise your reason?’

Say (also): "If God had so willed, I would not have recited it to you, nor would He have brought it to your knowledge. I lived among you a whole lifetime before it (began to be revealed to me). Will you not reason and understand?"

Say: "Had God pleased I would never have recited it to you, nor would He have given you comprehension of it. (Remember that I am one of you) and have lived a whole life with you before (its revelation). Even then you do not understand."

Say, “Had Allah willed I would not have recited it to you nor would He have made it known to you; so before this* I have spent an age among you; so do you not have sense?” (* Before Allah’s command to recite the Qur’an to you.)

Say, `Had Allâh (so) willed (that He should replace the teachings of the Qur´ân with some other teachings), I should not have recited this (Qur´ân) to you, nor would He have made it known to you. I had indeed lived among you a (whole) lifetime before this (claim to Prophethood. Was not my truthfulness undisputed?). Will you not then refrain (from opposing me)?´

Say: 'Had God willed I would not have recited it to you, neither would He have taught you it; I abode among you a lifetime before it -- will you not understand?'

But when Our evident Signs (revelations) are recited to them, those who expect not the meeting with Us say, "Bring a Lecture (Quran) other than this; or change it." Say, "It is not for me to, change it of my own accord; I do not follow aught but what I am inspired with. Verily, I fear, if I rebel against my Lord, the retribution of an awful Day!"

Say (O Muhammad SAW): "If Allah had so willed, I should not have recited it to you nor would He have made it known to you. Verily, I have stayed amongst you a life time before this. Have you then no sense?"

And when Our clear messages are recited to them, those who have no hope of meeting with Us say: Bring a Qur’an other than this or change it. Say: It is not for me to change it of my accord. I follow naught but what is revealed to me. Indeed I fear, if I disobey my Lord, the chastisement of a grievous day.

Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand?

Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?

(Muhammad), tell them, "Had God wanted I would not have recited it (the Book) to you nor would I have told you anything about it. I lived among you for a whole life-time before it was revealed. Will you then not understand?

Say (Prophet Muhammad): 'Had Allah willed, I would not have recited it to you, nor would He have made it known to you. I lived among you all my life before it (was sent down). Will you not understand?

Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"

Say, "Had Allah willed I would not have recited it to you nor would He have made it known to you; so before this * I have spent an age among you; so do you not have sense?" (* Before Allah’s command to recite the Qur’an to you.)

Say, “Had God willed, I would not have recited it to you, and He would not have made it known to you. I have lived among you for a lifetime before it. Do you not understand?”

Say, "If God had so wished, I would not have recited it to you, nor would He have brought it to your knowledge. Indeed, I have spent a whole lifetime among you before it came to me. How can you not use your reason?"

Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?"