Ar-Ra'd-6, Quran Recitation by Abu Bakr al Shatri

And they ask you to hasten on the bad before the good and indeed there have been many exemplary punishments before them. And most surely your Lord is the Owner of forgiveness in spite of all their wrong-doing and most surely your Lord is Severe in requiting.

And they ask thee to hasten the evil before the good, while examples have already gone forth afore them. And thy Lord is Owner of forgiveness unto mankind despite their wrong-doing; and verily thy Lord is severe in requital

They would press you for evil sooner than for good, though there have already gone by before them exemplary punishments. Indeed your Lord is forgiving to mankind despite their wrongdoing, and indeed your Lord is severe in retribution.

They challenge you to hasten the coming upon them of the evil instead of the good, although there have indeed come to pass before them many exemplary punishments. Your Lord is indeed rich in forgiveness for humankind despite their wrongdoing, and your Lord is indeed severe in retribution.

They want you to hasten the evil before the good, even when there have been examples of retribution before them. Though certainly your Lord forgives human beings for their iniquities, your Lord is severe of retribution.

And they urge you to hasten the punishment before the mercy, whereas the punishments of those before them have concluded; and indeed your Lord gives the people a sort of pardon* despite their injustice; and indeed the punishment of your Lord is severe. (* By delaying their punishment despite their disbelief.)

They want you to hasten on (their) punishment in preference to (your doing them) good, whereas there has already been awarded (to the people) before them exemplary punishment. Verily, your Lord is full of forgiveness to mankind despite their unjust doings, yet your Lord is (likewise) Strict in inflicting punishment.

They would have thee hasten the evil ere the good; yet there have passed away before them examples. Thy Lord is forgiving to men, for all their evil-doing, and thy Lord is terrible in retribution.

And if you should wonder (at their lack of faith), wondrous are their words, "When we have become dust (or are actually dust), shall we then be created anew?" These are they who disbelieve in their Lord, and these are they with fetters (yokes of servitude to superstition) round their necks, and these are the fellows of the Fire; they shall dwell therein.

They ask you to hasten the evil before the good, yet (many) exemplary punishments have indeed occurred before them. But verily, your Lord is full of Forgiveness for mankind inspite of their wrong-doing. And verily, your Lord is (also) Severe in punishment.

And if thou wonderest, then wondrous is their saying: When we are dust, shall we then be raised in a new creation? These are they who disbelieve in their Lord, and these have chains on their necks, and they are the companions of the Fire; in it they will abide.

And they ask you to hasten on the evil before the good, and indeed there have been exemplary punishments before them; and most surely your Lord is the Lord of forgiveness to people, notwithstanding their injustice; and most surely your Lord is severe in requiting (evil).

And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.

They ask you to bring upon them punishment before they ask you for mercy. Such punishments were already brought upon the people who lived before them. Your Lord, certainly, has forgiveness for the injustice of the people. He is also stern in His retribution.

They bid you to hasten the evil before the good, yet examples have passed away before them. Your Lord is Forgiving to people despite their evildoing; yet your Lord is Stern in retribution.

They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.

And they urge you to hasten the punishment before the mercy, whereas the punishments of those before them have concluded; and indeed your Lord gives the people a sort of pardon * despite their injustice; and indeed the punishment of your Lord is severe. (* By delaying their punishment despite their disbelief.)

And they urge you to hasten evil before good, though examples have passed away before them. Your Lord is full of forgiveness towards the people for their wrongdoings, yet your Lord is severe in retribution.

They demand that you hasten on the evil rather than the good, although there have been many examples of punishment before them -- your Lord is full of forgiveness for mankind, despite their wrongdoings, but He is truly severe in punishment.

They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.