Al-Baqarah-180, Quran Recitation by Abu Bakr al Shatri

Bequest is prescribed for you when death approaches one of you and leaving behind wealth for parents and near relatives, according to Ma’rûf (custom) is a duty (to be fulfilled, a right) upon those who are pious (the owners of piety, “takwâ”).

Prescribed unto you, when death is nigh unto one of you, if he leaveth any property, is the making of a bequest for parents and kindred equitably - a duty on the God-fearing.

Prescribed for you, when death approaches any of you and he leaves behind any property, is that he make a bequest for his parents and relatives, in an honourable manner—an obligation on the Godwary.

Prescribed for you, when any of you is visited by death, if he leaves behind wealth, is to make testament in favor of his parents and near relatives according to customary good and religiously approvable practice – a duty for the truly God-revering, pious.

It is ordained that when any one of you nears death, and he owns goods and chattels, he should bequeath them equitably to his parents and next of kin. This is binding on those who are upright and fear God.

It is ordained for you that when death approaches one of you, and he leaves behind wealth, he must bequeath it to parents and near relatives in accordance with tradition; this is a duty upon the pious.

It has been prescribed for you at the time of death to any one of you, that if the (dying) person is leaving considerable wealth behind, to make a will to his parents and the near of kin to act with equity and fairness. This is an obligation incumbent on those who guard against evil.

Prescribed for you, when any of you is visited by death, and he leaves behind some goods, is to make testament in favour of his parents and kinsmen honourably -- an obligation on the godfearing.

It is prescribed for you that when any of you is facing death, if he leaves any goods, that he makes reasonable bequests to his parents, and to his kinsmen. It is a duty upon all those that are God-fearing.

It is prescribed for you, when death approaches any of you, if he leaves wealth, that he make a bequest to parents and next of kin, according to reasonable manners. (This is) a duty upon Al-Muttaqun (the pious - see V. 2:2).

It is prescribed for you, when death approaches one of you, if he leaves behind wealth for parents and near relatives, to make a bequest in a kindly manner; it is incumbent upon the dutiful.

Bequest is prescribed for you when death approaches one of you, if he leaves behind wealth for parents and near relatives, according to usage, a duty (incumbent) upon those who guard (against evil).

It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).

If one of you facing death can leave a legacy, he should bequeath it to his parents and relatives, according to the law. This is the duty of the pious.

Written for any of you when death arrives, if he leaves behind goods, is the will for his parents and relatives with kindness. This is a duty incumbent on the cautious.

Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.

It is ordained for you that when death approaches one of you, and he leaves behind wealth, he must bequeath it to parents and near relatives in accordance with tradition; this is a duty upon the pious.

It is decreed for you: when death approaches one of you, and he leaves wealth, to make a testament in favor of the parents and the relatives, fairly and correctly—a duty upon the righteous.

It is prescribed that when death approaches any of you and he is leaving behind wealth, he shall make a will in favour of his parents and relatives equitably. This is a duty for all who fear God.

It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing.