An-Nisa-148, Surah The Women Verse-148

Allah does not love the public utterance of hurtful speech except by one who has been wronged. And Allah is All-Hearing, All-Knowing.

Allah approveth not the publishment of evil speech, unless by one who hath been wronged; and Allah is ever Hearing, Knowing.

Allah does not like the disclosure of [anyone’s] evil [conduct] in speech except by someone who has been wronged, and Allah is all-hearing, all-knowing.

God does not like any harsh speech to be uttered save by one who has been wronged (and therefore has the right to express that in appropriate language). God is indeed All-Hearing, All-Knowing.

God does not like ill (of others) spoken about, except by him who has been wronged. For God hears all and knows everything.

Allah does not like disclosure of evil matters except by the oppressed; and Allah is All Hearing, All Knowing.

Allâh does not like the public utterance of the hurtful speech, except (it is by) one who has been done injustice to. And Allâh is All-Hearing, All-Knowing.

God likes not the shouting of evil words unless a man has been wronged; God is All-hearing, All-knowing.

Verily, those who disbelieve in Allah and His Messengers and desire to make a distinction between Allah and His messengers, and say, "We believe in some and disbelieve in others," and desire to take a midway course between the two,

Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All-Hearer, All-Knower.

Why should Allah chastise you if you are grateful and believe? And Allah is ever Multiplier of rewards, Knowing.

Allah does not love the public utterance of hurtful speech unless (it be) by one to whom injustice has been done; and Allah is Hearing, Knowing.

Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.

God does not love public accusation unless one is truly wronged. God is All-hearing and All-knowing.

Allah does not love the shouting of evil words, except by he who has been wronged. He is the Hearer, the Knower.

Allah does not like the public mention of evil except by one who has been wronged. And ever is Allah Hearing and Knowing.

Allah does not like disclosure of evil matters except by the oppressed; and Allah is All Hearing, All Knowing.

God does not like the public uttering of bad language, unless someone was wronged. God is Hearing and Knowing.

God does not love the utterance of evil words except in the case of someone who has been wronged. God hears all and knows all.

Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.