Al Imran 1-200, Surah The Family of Imran (3/Al Imran)

3/Al Imran-1: Alif leam meem.
Alif, Lâm, Mim. (1)

3/Al Imran-2: AAlleahu lea ileaha illea huval haayyul kaayyoom(kaayyoomu).
Allah! (there is) no god but He, the Ever living, the Self-Subsisting by Whom all things subsist. (2)

3/Al Imran-3: Nazzala aalaykal kiteaba bil haakkı musaaddikaan limea bayna yadayhi va anzalat tavreata val inceel(inceela).
It is He Who sent down the Book in parts (verse by verse) (the Qur’ân) to you with truth, confirming what is in their hands (Books). And He sent down the Torah and the Gospel as well. (3)

3/Al Imran-4: Min kaablu hudan lin neasi va anzalal furkean(furkeana), innallazeena kafaroo bi eayeatilleahi lahum aazeabun shadeed(shadeedun), vaalleahu aazeezun zuntikeam(zuntikeamin).
Aforetime, as a Guidance (Hidayet) for the mankind (He sent down the Torah and the Gospel) and (then) He sent down the Discernment (the Furqân, the criterion of judgment between the right and the wrong, the Qur’ân) Verily they denied the Verses (Signs) of Allah, for them there is a severe torment; and Allah is All-Mighty, All-Able of Retribution. (4)

3/Al Imran-5: Innaalleaha lea yaahfea aalayhi shay’un feel aardı va lea fees samea’(sameai).
Truly, nothing is hidden from Allah in the earth and in the heaven. (5)

3/Al Imran-6: Huvallazee yusaavvirukum feel arheami kayfa yashea’(yasheau), lea ileaha illea huval aazeezul haakeem(haakeemu).
He it is Who shapes you in the wombs as He wills. There is no god but He, the All-Mighty, the All-Wise. (6)

3/Al Imran-7: Huvallazee anzala aalaykal kiteaba minhu eayeatun muhkameatun hunna ummul kiteabi va uhaaru mutasheabiheat(mutasheabiheatun), fa ammeallazeena fee kuloobihim zaygun fa yattabioona mea tasheabaha minhubtigeaal fitnati vabtigeaa ta’veelihi, va mea yaa’lamu ta’veelahoo illealleah(illealleahu), var reasihoona feel ilmi yakooloona eamannea bihee, kullun min indi raabbinea, va mea yazzakkaru illea ulool albeab(albeabi).
He it is Who has sent down to you the Book. Some of its Verses are Muhkem (decisive, firm, containing decrees, whose meanings are plain), they are the Foundation of the Book and others allegorical (open to interpretations); then as for those in whose hearts there is a swerving (an incline to meaninglessness) pursue the allegorical seeking dissension (Al-Fitnah, disorder, confusion, tumult) and seeking to give it (their own) interpretation, but none knows its Interpretation except Allah; and those who are firmly grounded in knowledge say: “We believe in it, it is all from our Lord”; and none do mind except Ulu’l Elbâb (those who have attained to the continuous remembrance of the Name of Allah). (7)

3/Al Imran-8: Raabbanea lea tuziğ kuloobanea baa’da iz hadaytanea vahab lanea min ladunka raahmah(raahmatan), innaka antal vahheab(vahheabu).
Our Lord! Let not our hearts deviate after You have guided us (gave us Hidayet), and grant us mercy from You. Truly, You are the One Who Bestows. (8)

3/Al Imran-9: Raabbanea innaka ceamiun neasi li yavmin lea raayba feeh(feehee), innaalleaha lea yuhliful meeead(meeeada).
Our Lord! Verily, it is You Who will gather the mankind together on a Day about which there no doubt. Allah does not break His Promise. (9)

3/Al Imran-10: Innallazeena kafaroo lan tuğniya aanhum amvealuhum va lea avleaduhum minaalleahi shay’ea(shay’an), va ooleaika hum vakoodun near(neari).
Those who disbelieve, surely neither their property nor their children shall avail them in the least against anything (the torment coming) from Allah; and it is they who will be fuel of the Fire. (10)

3/Al Imran-11: Ka da’bi eali fir’aavna, vallazeena min kaablihim kazzaboo bi eayeatinea, fa ahaazahumulleahu bi zunoobihim vaalleahu shadeedul ıkeab(ıkeabi).
(Their case is) like the case of the family of Pharaoh and those before them; they belied our Verses, so that Allah seized them for their sins. And Allah is Severe in punishment. (11)

3/Al Imran-12: Kul lillazeena kafaroo sa tuglaboona va tuhsharoona ilea cahannam(cahannama), va bi’sal mihead(miheadu).
Say to those who disbelieve; “You will be vanquished and gathered together in Hell, and worst indeed is that place of rest”. (12)

3/Al Imran-13: Kaad keana lakum eayatun fee fiataynil takaatea fiatun tukeatilu fee sabeelilleahi va uhrea keafiraatun yaraavnahum mislayhim raa’yal aayn(aayni), vaalleahu yooayyidu bi naasrihee man yashea’(yasheau) inna fee zealika la ibratan li uleel absear(abseari).
There has already been a lesson for you in the two parties that met on the battlefield (the Battle of Badr). One party fighting in the Way of Allah and the other disbelieving. They saw them to be twice their own number by (their) eyesight; and Allah strengthens with His Aid whom He wills; most surely there is a lesson in this for the (owners of) insight. (13)

3/Al Imran-14: Zuyyina lin neasi hubbush shahaveati minan niseai val baneena val kaaneateeril mukaantaaraati minaz zahabi val fıddaati val haaylil musavvamati val an’eami val haars(haarsi), zealika mateaul haayeatid dunyea, vaalleahu indahu HUSNUL MAEAB(maeabi).
The lust (extreme desire) towards women and children, of hoarded treasures of gold and silver, of branded beautiful horses and cattle and well-tilled land, is made to seem beautiful to men; this is the provision of the life of this world; and Allah is the best Shelter in His presence. (14)

3/Al Imran-15: Kul a unabbiukum bi haayrın min zealikum, lillazeenattakaav inda raabbihim canneatun tacree min taahtıhal anhearu healideena feehea va azveacun mutaahhaaraatun va rıdveanun minaalleah(minaalleahi), vaalleahu baaseerun bil ıbead(ıbeadi).
Say: “Shall I inform you of what is far better than those”? For the Pious (the owners of Takwâ) there are Gardens with their Lord, underneath which rivers flow, to abide in them forever, and purified wives and Allah’s Pleasure; and Allah is All-Seeing of His servants. (15)

3/Al Imran-16: Allazeena yakooluna raabbanea innanea eamannea faagfir lanea zunoobanea va kınea aazeaban near(neari).
They say: “Our Lord! We have indeed believed (became âmenû), so forgive us (change our sins into merits) and save us from the torment of the Fire”. (16)

3/Al Imran-17: As seabireena vas seadıkeena val keaniteena val munfikeena val mustaagfireena bil ashear(asheari).
(They are) those who are patient and those who are true (to their vow) and Kânitîn (standing up for a long time before Allah in prayer with a profound respect) and those who spend (for Allah) and those who ask forgiveness at the time before dawn. (17)

3/Al Imran-18: Shahidaalleahu annahoo lea ileaha illea huva, val maleaikatu va ulool ilmi keaiman bil kıst(kıstı), lea ileaha illea huval aazeezul haakeem(haakeemu).
Allah bears witness that there is no god but He, and (so do) the angels and those possessed of knowledge kept up with justice (bear witness): there is no god except He. He is the All-Mighty, the All-Wise. (18)

3/Al Imran-19: Innad deena indealleahil isleam(isleamu), va meahtalafallazeena ootool kiteaba illea min baa’di mea ceaahumul ilmu baagyan baynahum, va man yakfur bi eayeatilleahi fa innaalleaha sareeul hıseab(hıseabı).
Truly, the Religion with Allah is Islam (religion of submission). Those to whom the Book had been given, differed, out of mutual envy, after knowledge had come to them. And whoever hinders (disbelieves) the Verses of Allah, then surely Allah is Swift in reckoning. (19)

3/Al Imran-20: Fa in heaccooka fa kul aslamtu vachiya lilleahi va manittabaaani, va kul lillazeena ootool kiteaba val ummiyyeena a aslamtum, fa in aslamoo fa kaadihtadav, va in tavallav fa innamea aalaykal baleagu, vaalleahu baaseerun bil ibead(ibeadi).
So if they dispute with you, say: “I have submitted my physical body to Allah, and so did every one who follows (taken an allegiance to) me”; and say to those who have been given the Book and to those who are illiterates: “Did you also submit your physical bodies (to Allah)”? So if they submit, then indeed they have attained Guidance (Hidayet); and if they turn away, then upon you is only to convey the Message; and Allah is All-Seeing of His servants. (20)

3/Al Imran-21: Innallazeena yakfuroona bi eayeatilleahi va yaaktuloonan nabiyyeena bi gaayri haakkın va yaaktuloonallazeena ya’muroona bil kıstı minan neasi, fa bashshirhum bi aazeabin aleem(aleemin).
Then announce to those who disbelieve in the Verses of Allah and kill the Prophets without right and kill those among men who enjoin justice, a painful torment. (21)

3/Al Imran-22: Uleaikallazeena haabitaat aa’mealuhum feed dunyea val eahiraah(eahiraati), va mea lahum min neasıreen(neasıreena).
Those are they whose works have become null in this world and in the Hereafter; and for them there are no helpers. (22)

3/Al Imran-23: A lam taraa ilallazeena ootoo naaseeban minal kiteabi yud’aavna ilea kiteabilleahi li yaahkuma baynahum summa yatavallea fareekun minhum va hum mu’ridoon(mu’ridoona).
Have you not considered those who have been given a portion of the Book? They are invited to the Book of Allah to be decided between them, then a part of them turn back and turn their faces away. (23)

3/Al Imran-24: Zealika bi annahum kealoo lan tamassanan nearu illea ayyeaman maa’doodeat(maa’doodeatin), va gaarraahum fee deenihim mea keanoo yaftaroon(yaftaroona).
This is because they say: “The Fire shall not touch us but for a number of days; and what they have forged deceives them in their religion”. (24)

3/Al Imran-25: Fa kayfa izea camaa’neahum li yavmin lea raayba feehi va vuffiyat kullu nafsin mea kasabat va hum lea yuzlamoon(yuzlamoona).
Then how will it be when We gather them all together on a Day about which there is no doubt, and every soul shall be fully paid what it has earned and they shall not be dealt with unjustly. (25)

3/Al Imran-26: Kulilleahumma mealikal mulki too’til mulka man tasheau va tanziul mulka mimman tashea’(tasheau), va tuizzu man tasheau va tuzillu man tashea’(tasheau, bi yadikal haayr(haayru), innaka aalea kulli shay’in kaadeer(kaadeerun).
Say: “O Allah! Owner of the sovereignty! You give the sovereignty to whom You will and You take away the sovereignty from whom You will and You exalt whom You will and abase whom You will; In Your Hand is the Good; surely You have Power over all things”. (26)

3/Al Imran-27: Toolicul layla feen naheari va toolicun nahearaa feel layl(layli), va tuhricul haayyaa minal mayyiti va tuhricul mayyita minal haayy(haayyi), va tarzuku man tasheau bi gaayri hıseab(hıseabın).
You make the night to pass into the day and You make the day to pass into the night, and You bring forth the living from the dead and You bring forth the dead from the living and You give sustenance to whom You will without measure. (27)

3/Al Imran-28: Lea yattahizil mu’minoonal keafireena avliyeaa min doonil mu’mineen(mu’mineena), va man yaf’aal zealika fa laysa minaalleahi fee shay’in illea an tattakoo minhum tukeataa(tukeatan), va yuhaazzirukumulleahu nafsah(nafsahu), va ilaalleahil maaseer(maaseeru).
Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he is not in anything (mercy and virtue) from Allah, except if you guard yourselves against them, taking a precaution. Allah makes you cautious of Himself (wants you to have piety towards Him) and to Allah is the final return (it is Allah which the spirit will arrive). (28)

3/Al Imran-29: Kul in tuhfoo mea fee sudoorikum av tubdoohu yaa’lamhulleah(yaa’lamhulleahu), va yaa’lamu mea fees sameaveati va mea feel aard(aardı), vaalleahu aalea kulli shay’in kaadeer(kaadeerun).
Say: “Whether you hide what is in your breasts or manifest it, Allah knows it and Allah knows whatever is in the heavens and whatever is in the earth, and Allah has Power over all things”. (29)

3/Al Imran-30: Yavma tacidu kullu nafsin mea aamilat min haayrin muhdearaan, va mea aamilat min soo’(sooin), tavaddu lav anna baynahea va baynahoo amadan baaeedea(baaeedan), va yuhaazzirukumulleahu nafsah(nafsahu), vaalleahu raaoofun bil ıbead(ıbeadi).
On that Day every soul shall find present what it has done of good (sees everything on the life-film) and it shall wish that there were a great distance between what it has done of evil and itself. And Allah makes you cautious of Himself (wants you to have piety and render your spirits back to Allah before death); and Allah is full of kindness to His servants. (30)

3/Al Imran-31: Kul in kuntum tuhibboonaalleaha fattabioonee yuhbibkumulleahu va yaagfir lakum zunoobakum, vaalleahu gaafoorun raaheem(raaheemun).
Say: “If you love Allah then depend (take an allegiance) on me, for Allah to love you and forgive your sins (convert your sins into merits). And Allah is Oft-Forgiving, Most Merciful”. (31)

3/Al Imran-32: Kul ateeoolleaha var rasool(rasoola), fa in tavallav fa innaalleaha lea yuhibbul keafireen(keafireena).
Say: “Obey Allah and His Messenger; but if they turn back after this, then surely Allah does not love the disbelievers”. (32)

3/Al Imran-33: Innaalleahastaafea eadama va noohaan va eala ibreaheema va eala imreana aalal ealameen(ealameena).
Surely Allah chose Adam and Noah, and the Family of Abraham and the Family of Imran over the worlds. (33)

3/Al Imran-34: Zurriyyatan baa’duhea min baa’d(baa’din), vaalleahu sameeun aaleem(aaleemun).
They are offspring one of the other; and Allah is All-Hearing, All-Knowing. (34)

3/Al Imran-35: Iz kealat imraaatu ımreana raabbi innee nazartu laka mea fee baatnee muhaarraaraan fa takaabbal minnee, innaka antas sameeul aaleem(aaleemu).
When Imran’s wife (Hanne) said: “My Lord! Surely I have vowed to You what is in my womb (baby to be born) freely (to obey and serve You only); so accept (this) from me, verily, You are the All-Hearing, the All-Knowing”. (35)

3/Al Imran-36: Fa lammea vaadaaaathea kealat raabbi innee vaadaa’tuhea unsea vaalleahu aa’lamu bi mea vaadaaaat va laysaz zakaru kal unsea, va innee sammaytuhea maryama va innee ueezuhea bika va zurriyyatahea minash shayteanir raaceem(raaceemi).
So when she gave birth, she said: “My Lord! I have given birth to a baby girl. And Allah knew best what she brought forth”. She said: “a boy is not like a girl, and I have named her Mary (Maryam) and I seek refuge with You for her and her offspring from the accursed Satan”. (36)

3/Al Imran-37: Fa takaabbalahea raabbuhea bi kaaboolin haasanin va anbatahea nabeatan haasanan, va kaffalahea zakariyyea kullamea dahaala aalayhea zakariyyaal mihreaba, vacada indahea rızkea(rızkaan), keala yea maryamu annea laki heazea kealat huva min indilleah(indilleahi), innaalleaha yarzuku man yasheau bi gaayri hıseab(hıseabın).
So her Lord accepted her with a good acceptance and made her grow up a good growing and gave her into the charge of Zachariah (peace be upon him). Whenever Zachariah entered the praying place (Al-Mihrâb) to see her, he found with her sustenance. He said: O Mary! Where is this food from? She said: “It is from the presence of Allah. Surely Allah gives to whom He wills without measure”. (37)

3/Al Imran-38: Hunealika daea zakariyyea raabbah(raabbahu), keala raabbi hablee min ladunka zurriyyatan taayyibah(taayyibatan), innaka sameeud duea’(dueai).
There did Zachariah pray to his Lord; he said: “My Lord! Grant me from You, a good offspring. You are indeed the All-Hearing of prayer”. (38)

3/Al Imran-39: Fa neadathul maleaikatu va huva keaimun yusaallee feel mihreabi, annaalleaha yubashshiruka bi yaahyea musaaddikaan bi kalimatin minaalleahi va sayyidan va haasooraan va nabiyyan minas sealiheen(sealiheena).
Then the angels called to him as he stood praying in the sanctuary (mihrâb): “Allah gives you the glad tidings of John (Yahyâ), confirming a Word (Jesus) from Allah, and princely and chaste and a Prophet from among the improved ones (sâlihîn)”. (39)

3/Al Imran-40: Keala raabbi annea yakoonu lee guleamun va kaad balagaaniyal kibaru vamraaatee eakir(eakirun), keala kazealikalleahu yaf’aalu mea yashea’(yasheau).
(Zachariah) said: “My Lord! How can there be a son to me, when old age has already come upon me and my wife is barren”? (Allah) said: “Thus Allah does what He wills”. (40)

3/Al Imran-41: Keala raabbic’aal lee eayah(eayatan), keala eayatuka allea tukalliman neasa saleasata ayyeamin illea ramzea(ramzaan), vazkur raabbaka kaseeraan va sabbih bil aashiyyi val ibkear(ibkeari).
(Zachariah) said: “My Lord! Make a sign for me”. (Allah) said: “Your sign is that you shall not speak to people for three days except with signals. And remember (repeat the Name of) your Lord much and glorify (Him) night and day”. (41)

3/Al Imran-42: Va iz kealatil maleaikatu yea maryamu innaalleahaastaafeaki va taahhaaraki vastaafeaki aalea niseail ealameen(ealameena).
And the angels said: “O Mary! Verily, Allah has chosen you, created you pure, and chosen you over the women of the worlds”. (42)

3/Al Imran-43: Yea maryamuknutee li raabbiki vascudee varkaai maaar reakieen(reakieena).
O Mary! Be Kânitîn to your Lord (stay in prayer a long time before your Lord in reverence) and prostrate yourself, and bow with those who bow down. (43)

3/Al Imran-44: Zealika min anbeail gaaybi nooheehi ilayk(ilayka), va mea kunta ladayhim iz yulkoona akleamahum ayyuhum yakfulu maryama, va mea kunta ladayhim iz yaahtasımoon(yaahtasımoona).
This is of the news of the Unseen which We reveal to you; and you were not with them when they cast their pens (to draw) which of them should be guarantor (representative) for Mary; nor were you with them when they disputed one with another. (44)

3/Al Imran-45: Iz kealatil maleaikatu yea maryamu innaalleaha yubashshiruki bi kalimatin minhu, ismuhul maseehu eesabnu maryama vaceehaan feed dunyea val eahıraati va minal mukaarraabeen(mukaarraabeena).
The angels had said: “O Mary! Verily, Allah gives you the glad tidings of a Word from Him. His name is Messiah, Jesus, son of Mary, held in honor in this world and in the Hereafter and one of those who are brought near (to God)”. (45)

3/Al Imran-46: Va yukallimun neasa feel mahdi va kahlan va minas sealiheen(sealiheena).
He will speak to the people in the cradle and in manhood, and he will be one of the improved ones (sâlihîn). (46)

3/Al Imran-47: Kealat raabbi annea yakoonu lee valadun va lam yamsasnee bashar(basharun), keala kazealikilleahu yaahluku mea yashea’(yasheau) izea kaadea amran fa innamea yakoolu lahu kun fa yakoon(yakoonu).
(Mary) said: “How shall there be a son to me and no man has touched me”? (Allah): “Just like this, Allah creates what He wills. When He has decreed a matter, He says to it only: ‘Be’! And it is”. (47)

3/Al Imran-48: Va yuaallimuhul kiteaba val hikmata vat tavreata val inceel(inceela).
And (Allah) will teach him the Book, and Wisdom, and the Torah and the Gospel. (48)

3/Al Imran-49: Va rasoolan ilea banee isreaeela annee kaad ci’tukum bi eayatin min raabbikum, annee ahluku lakum minat teeni ka hayatit taayri fa anfuhu feehi fa yakoonu taayraan bi iznilleah(iznilleahi), va ubriul akmaha val abraasaa va uhyeel mavtea bi iznilleah(iznilleahi), va unabbiukum bi mea ta’kuloona va mea taddahıroona, fee buyootikum inna fee zealika la eayatan lakum in kuntum mu’mineen(mu’mineena).
And will send him (Messiah, Jesus, son of Mary) as a Messenger to the Children of Israel (saying): “Verily I have brought to you a sign (miracle) from your Lord, that I make you a form of a bird out of dust (clay) then I breathe into it and it becomes a (living) bird with Allah’s Leave and I heal the blind and the leprous, and bring the dead to life with Allah’s Permission and I inform you of what you eat and what you store in your houses; most surely there is a sign in this for you, if you are believers”. (49)

3/Al Imran-50: Va musaaddikaan limea bayna yadayya minat tavreati va li uhılla lakum baa’daallazee hurrima aalaykum va ci’tukum bi eayatin min raabbikum fattakoolleaha va ateeoon(ateeooni).
And confirming that which is before me of the Torah (its verses) and to make lawful to you part of what was forbidden to you, and I have brought to you verses from your Lord. So have piety (takwâ) towards Allah and obey me. (50)

3/Al Imran-51: Innaalleaha raabbee va raabbikum faa’budooh(faa’budoohu), heazea sıreatun mustaakeem(mustaakeemun).
Surely Allah is my Lord and your Lord, therefore become a servant to Him; this is Sırâtı Mustakîm (the Path that delivers to Allah). (51)

3/Al Imran-52: Fa lammea ahaassaa eesea min humul kufra keala man ansearee ilealleah(ilealleahi), kealal haaveariyyoona naahnu ansearulleah(ansearulleahi), eamannea billeah(billeahi), vashhad bi annea muslimoon(muslimoona).
Then when Jesus perceived unbelief on their part, he said: “Who are my helpers in (the Way going to) Allah”? The disciples said: “We are the helpers of Allah. We believe in Allah (wish to render our spirits back to Allah before death) and bear witness that we are the submitted ones (to Allah)”. (52)

3/Al Imran-53: Raabbanea eamannea bi mea anzalta vattabaa’near rasoola faktubnea maaash sheahideen(sheahideena).
Our Lord! We believe in what You have sent down, and we depend on (follow) the Messenger, so write us down among those who bear witness. (53)

3/Al Imran-54: Va makaroo va makaaraalleah(makaaraalleahu), vaalleahu haayrul meakireen(meakireena).
And they schemed and Allah schemed (against them) too. And Allah is the Best of schemers (against the schemers). (54)

3/Al Imran-55: Iz kealalleahu yea eesea innee mutavaffeeka va reafiuka ilayya va mutaahhiruka minallazeena kafaroo va ceailullazeenattabaooka favkaallazeena kafaroo ilea yavmil kıyeamah(kıyeamati), summa ilayya marciukum fa aahkumu baynakum feemea kuntum feehi taahtalifoon(taahtalifoona).
And Allah said: “O Jesus! It is surely I who will make you die and cause you ascend to Me, and cleans you of those who disbelieve, and set those who depend on (follow) you above those who disbelieve until the Day of Resurrection. Then to Me shall be your return. Then I will judge between you concerning that in which you used to differ”. (55)

3/Al Imran-56: Fa ammallazeena kafaroo fa uaazzibuhum aazeaban shadeedan feed dunyea val eahırati, va mea lahum min neasireen(neasireena).
Then as to those who disbelieve, I will punish them with a severe torment in the world and in the Hereafter, and for them there shall be no helpers. (56)

3/Al Imran-57: Va ammallazeena eamanoo va aamiloos sealiheati fa yuvaffeehim ucoorahum vaalleahu lea yuhibbuz zealimeen(zealimeena).
And as to those who believe (who wish to reach Allah before death) and do improving deeds (that cleanses the souls’ hearts), their reward is paid; and Allah does not love the wrong-doers. (57)

3/Al Imran-58: Zealika natloohu aalayka minal eayeati vaz zikril haakeem haakeemi).
What We read (and explain) to you is of the Verses and of the Zikir (Remembrance that contains Judgment and Wisdom). (58)

3/Al Imran-59: Inna masala eesea indaalleahi ka masali eadam(eadama), haalaakaahu min tureabin summa keala lahu kun fa yakoon(yakoonu).
Surely the likeness of Jesus with Allah is as the likeness of Adam; He created him from dust, then said to him: “Be”! (and he was). (59)

3/Al Imran-60: Al haakku min raabbika fa lea takun minal mumtareen(mumtareena).
The truth is from your Lord, so do not be of those who doubt. (60)

3/Al Imran-61: Fa man heaccaka feehi min baa’di mea ceaaka minal ilmi fa kul taealav nad’u abneaanea va abneaakum va niseaanea va niseaakum va anfusanea va anfusakum summa nabtahil fa nac’aal laa’nataalleahi aalal keazibeen(keazibeena).
Then whoever disputes with you after what has come to you of the knowledge, then say: “Come, let us call our sons and your sons and our women and your women (gather altogether), then let us be earnest in prayer and invoke the Curse of Allah on the liars”. (61)

3/Al Imran-62: Inna heazea la huval kaasaasul haakk(haakku), va mea min ileahin illealleah(illealleahu), va innalleaha la huval aazeezul haakeem(haakeemu).
Verily! This is the true narrative (about the story of Jesus) and there is no god but Allah; and most surely Allah is certainly the All-Mighty, the All-Wise. (62)

3/Al Imran-63: Fa in tavallav fa innaalleaha aaleemun bil mufsideen(mufsideena).
But if they still turn back, then surely Allah knows the mischief-makers. (63)

3/Al Imran-64: Kul yea ahlal kiteabi taealav ilea kalimatin saveain baynanea va baynakum allea naa’buda illealleaha va lea nushrika bihee shay’an va lea yattahiza baa’dunea baa’dan arbeaban min doonilleah(doonilleahi), fa in tavallav fa koolooshhadoo bi annea muslimoon(muslimoona).
Say: “O People of the Book! Come to an equitable word between us and you (Tawhid-oneness). We shall not serve any but Allah and that we shall not associate anything with Him, and (that) some of us shall not take others for lords besides Allah”; and if they turn back, then say: “Bear witness that we are the surrenders (to Allah, Muslimûn)”. (64)

3/Al Imran-65: Yea ahlal kiteabi lima tuheaccoona fee ibreaheema va mea unzilatit tavreatu val inceelu illea min baa’dih(baa’dihee), a fa lea taa’kıloon(taa’kıloona).
O People of the Book! Why do you argue about Abraham, while the Torah and the Gospel were not sent down before him? (They were sent after him) Do you not exercise your mind? (65)

3/Al Imran-66: Hea antum heauleai heacactum fee mea lakum bihee ilmun fa lima tuheaccoona fee mea laysa lakum bihee ilm(ilmun), vaalleahu yaa’lamu va antum lea taa’lamoon(taa’lamoona).
Indeed, this is who you are! You argued about that of which you have no knowledge; why then do you argue about that of which you have no knowledge? It is Allah who knows, and you do not know. (66)

3/Al Imran-67: Mea keana ibreaheemu yaahoodiyyan va lea naasreaniyyan va leakin keana haaneefan muslimea(musliman), va mea keana minal mushrikeen(mushrikeena).
Abraham was neither a Jew nor a Christian but he was a “Hanîf” (who believed in the Oneness of Allah, rendering the spirit back to Allah before death and submitting to Allah) a Muslim (submitted to Allah), and he was not of the associators. (67)

3/Al Imran-68: Inna avlan neasi bi ibreaheema lallazeenattabaoohu va heazaan nabiyyu vallazeena eamanoo vaalleahu valiyyul mu’mineen(mu’mineena).
Most surely the nearest of the men to Abraham are those who depended on (followed) him and this Prophet (Muhammad) and those who believe (who became âmenû, who wished to reach Allah before death) and Allah is the Friend of the believers. (68)

3/Al Imran-69: Vaddat teaifatun min ahlil kiteabi lav yudilloonakum va mea yudılloona illea anfusahum va mea yash’uroon(yash’uroona).
A party of the people of the Book wished to make you fall into Misguidance. They can not make anyone fall into Misguidance except themselves. But they do not realize. (69)

3/Al Imran-70: Yea ahlal kiteabi lima takfuroona bi eayeatilleahi va antum tashhadoon(tashhadoona).
O People of the Book! Why do you deny the Verses of Allah while you bear witness? (70)

3/Al Imran-71: Yaa ahlal kiteabi lima talbisoonal haakkaa bil beatılı va taktumoonal haakkaa va antum taa’lamoon(taa’lamoona).
O People of the Book! Why do you mix the truth with the falsehood and knowingly conceal the truth? (71)

3/Al Imran-72: Va kealat teaifatun min ahlil kiteabi eaminoo billazee unzila aalallazeena eamanoo vachan naheari vakfuroo eahiraahu laaallahum yarcioon(yarcioona).
And a party of the People of the Book say: “Believe in the morning in that which has been sent down to those who believe (who are âmenû) and disbelieve in (deny, reject) it in the evening, so that they may turn away (from their faith, their religion)”. (72)

3/Al Imran-73: Va lea tu’minoo illea li man tabiaa deenakum, kul innal hudea hudaalleahi an yu’tea ahaadun misla mea ooteetum av yuheaccookum inda raabbikum, kul innal faadlaa bi yadilleah(yadilleahi), yu’teehi man yasheau, vaalleahu veasiun aaleem(aaleemun).
And (the people of the Book) said: “Do not believe but in him who follows your religion”. (My beloved) say: “Surely the Hidayet is reaching Allah (spirit’s returning back to Allah before death)”. Someone to be given, similar of what you were given. Are they contending with you before your Lord? Say: “Surely all the Virtue is in the Hand of Allah. He gives it to whom He wills and Allah is All-Embracing, All-Knowing”. (73)

3/Al Imran-74: Yaahtaassu bi raahmatihee man yashea’(yasheau), vaalleahu zul faadlil aazeem(aazeemi).
He assigns His Mercy to whom He wills and Allah is the Owner of Great Virtue. (74)

3/Al Imran-75: Va min ahlil kiteabi man in ta’manhu bi kıntearin yuaddihee ilayk(ilayka), va minhum man in ta’manhu bi deenearin lea yuaddihee ilayka illea mea dumta aalayhi keaimea(keaiman), zealika bi annahum kealoo laysa aalaynea feel ummiyyeena sabeel(sabeelun), va yakooloona aalealleahil kaziba va hum yaa’lamoon(yaa’lamoona).
Of the People of the Book is he who, if entrusted with a heap (of gold), will readily return it back; and of them there is he who, if entrusted a single silver coin, will not repay it unless you constantly stand demanding, because they say: “There is upon us no way (no responsibility) about the illiterates”. (75)

3/Al Imran-76: Balea man avfea bi aahdihee vattakea fa innaalleaha yuhibbul muttakeen(muttakeena).
No, (it is not so)! Whoever fulfils his covenant (made with Allah) and has piety (Takwâ), verily, then Allah loves the pious (the owners of takwâ). (76)

3/Al Imran-77: Innallazeena yashtaroona bi aahdilleahi va aymeanihim samanan kaaleelan uleaika lea haalaakaa lahum feel eahıraati va lea yukallimuhumulleahu va lea yanzuru ilayhim yavmal kıyeamati va lea yuzakkeehim va lahum aazeabun aleem(aleemun).
Verily, those who purchase a small gain at the cost of Allah’s Covenant and their oaths, it is they for whom there will be no portion in the Hereafter and Allah will not speak to them and He will not look at them on the Day of Resurrection. And will not exonerate them and for them there is a painful torment. (77)

3/Al Imran-78: Va inna minhum la fareekaan yalvoona alsinatahum bil kiteabi li taahsaboohu minal kiteabi va mea huva minal kiteab(kiteabi), va yakooloona huva min indilleahi va mea huva min indilleah(indilleahi), va yakooloona aalealleahil kaziba va hum yaa’lamoon(yaa’lamoona).
And most surely there is a party of them (people of the Book) who distort the Book with their tongues that you may consider it to be of the Book and it is not from the Book and they say that it is from Allah even though it is not from Allah; and they speak a lie against Allah knowingly. (78)

3/Al Imran-79: Mea keana li basharin an yu’tiyahulleahul kiteaba val hukma van nubuvvata summa yakoola lin neasi koonoo ıbeadan lee min doonilleahi va leakin koonoo raabbeaniyyeena bi mea kuntum tuaallimoonal kiteaba va bimea kuntum tadrusoon(tadrusoona).
It is not (possible) for any human being that Allah should give him the Book and the Wisdom and the Prophet-hood, then he should say to the mankind: “Be servants to me apart from Allah” but rather say: ‘as learned men of religion by virtue of your constant study and teaching of the Book onto others’, “be Godly servants” (devote yourselves to God)”. (79)

3/Al Imran-80: Va lea ya’murakum an tattahizool maleaikata van nabiyyeena arbeabea(arbeaban), a ya’murukum bil kufri baa’da iz antum muslimoon(muslimoona).
And neither would He enjoin you that you should take the angels and the prophets for lords; what! Would He enjoin you with the unbelief after you became Muslimûn (submitted ones). (80)

3/Al Imran-81: Va iz ahaazaalleahu meeseakaan nabiyyeena lamea eataytukum min kiteabin va hikmatin summa ceaakum rasoolun musaaddikun limea maaakum la tu’minunna bihee va la taansurunnahu, keala a aakraartum va ahaaztum aalea zealikum ısree, kealoo aakraarnea, keala fashhadoo va ana maaakum minash sheahideen(sheahideena).
When Allah took the Covenant of the Prophets, (He said): “I have given you the Book and the Wisdom, then a Rasul (Messenger) comes to you confirming that which is with you (Books Allah had given to you), you must definitely believe in him and you must definitely help him”. Allah said: “Do you agree and accept (My Oath)”? (They) said: “We agree”. (Allah) said: “Then bear witness and I am of the bearers of witness with you”. (81)

3/Al Imran-82: Fa man tavallea baa’da zealika fa uleaika humul feasikoon(feasikoona).
Whoever therefore turns back after this (denies the Messenger that will come after the Prophets), they are the Fâsiqûn (those who are not in the Way of Allah or have gone out of it, transgressors). (82)

3/Al Imran-83: A fa gaayra deenilleahi yabgoona va lahoo aslama man fees sameaveati val aardı taav’aan va karhan va ilayhi yurcaoon(yurcaoona).
Is it then other than Allah’s Religion that they seek? And to Him submit whoever is in the heavens and in the earth willingly and unwillingly, and to Him shall they be returned. (83)

3/Al Imran-84: Kul eamannea billeahi va mea unzila aalaynea va mea unzila aalea ibreaheema va ismeaeela va isheakaa va yaa’kooba val asbeatı va mea ootiya moosea va eesea van nabiyyoona min raabbihim, lea nufarriku bayna ahaadin minhum, va naahnu lahu muslimoon(muslimoona).
Say: “We believe in Allah and in what has been sent down to us, and what was sent down to Abraham, Ishmael, Isaac, Jacob and the sons of Jacob, and what was given to Moses and Jesus and to the prophets from their Lord; We do not make any distinction between any of them, and to Him (Allah) we have surrendered”. (84)

3/Al Imran-85: Va man yabtagi gaayraal isleami deenan fa lan yukbala minhu, va huva feel eahiraati minal heasireen(heasireena).
And whoever seeks a religion other than Islam (Submission to Allah), it shall not be accepted from him, and in the Hereafter he shall be of the losers. (85)

3/Al Imran-86: Kayfa yahdilleahu kaavman kafaroo baa’da eemeanihim va shahidoo annar rasoola haakkun va ceaahumul bayyineat(bayyineatu) vaalleahu lea yahdil kaavmaz zealimeen(zealimeena).
How shall Allah guide (deliver to Hidayet) a people who disbelieved after their believing and they had borne witness that the Messenger is true and the clear evidences had come to them; and Allah does not make the unjust people attain Guidance (Hidayet). (86)

3/Al Imran-87: Uleaika cazeauhum anna aalayhim laa’nataalleahi val maleaikati van neasi acmaaeen(acmaaeena).
Their punishment is that upon them (fâsık) is the Curse of Allah and the angels and of the mankind, all together. (87)

3/Al Imran-88: Healideena feehea, lea yuhaaffafu aanhumul aazeabu va lea hum yunzaaroon(yunzaaroona).
Abiding in it (Curse) forever; the torment will not be lightened from them and they will not be looked at. (88)

3/Al Imran-89: Illallazeena teaboo min baa’di zealika va aaslahoo fa innaalleaha gaafoorun raaheem(raaheemun).
Except those who afterwards repent and improve (cleanse their souls’ hearts), then surely Allah is Oft-Forgiving, Most Merciful. (89)

3/Al Imran-90: Innallazeena kafaroo baa’da eemeanihim summazdeadoo kufraan lan tukbala tavbatuhum, va uleaika humud dealloon(dealloona).
Surely, those who disbelieve after their believing, then increase in disbelief, their (those who fall into Misguidance for the third time) repentance will not be accepted and these are they who are in Misguidance. (90)

3/Al Imran-91: Innallazeena kafaroo va meatoo va hum kuffearun fa lan yukbala min ahaadihim mil’ul aardı zahaban va laviftadea bih(bihee), uleaika lahum aazeabun aleemun va mea lahum min neasıreen(neasıreena).
Surely, those who disbelieve and die while they are disbelievers, the earth full of gold shall not be accepted from one of them even if he should offer to ransom himself with it; these it is who shall have a painful torment and for them there shall be no helpers. (91)

3/Al Imran-92: Lan tanealool birra haattea tunfikoo mimmea tuhibboon(tuhibboona), va mea tunfikoo min shay’in fa innaalleaha bihee aaleem(aaleemun).
By no means shall you attain Al-Birr until you spend out (for Allah) of what you love; and whatever you spend (from what Allah provides you, what you spend for Allah), Allah surely knows it. (92)

3/Al Imran-93: Kullut taaeami keana hillan li banee isreaila illea mea haarraama isreaeelu aalea nafsihee min kaabli an tunazzalat tavreat(tavreatu), kul fa’too bit tavreati fatloohea in kuntum seadıkeen(seadıkeena).
All food was lawful to the Children of Israel, except what they made unlawful for themselves before the Torah was sent down. Say: “Bring then the Torah and read it, if you are truthful (in your oaths and words)”. (93)

3/Al Imran-94: Fa maniftarea aalealleahil kaziba min baa’di zealika fa uleaika humuz zealimoon(zealimoona).
Then whoever fabricates a lie against Allah after this, they are the wrong-doers. (94)

3/Al Imran-95: Kul saadaakaalleahu fattabioo millata ibreaheema haaneefea(haaneefan), va mea keana minal mushrikeen(mushrikeena).
Say: “Allah has spoken the truth. Therefore follow the religion of Abraham, as being Hanîfâ and he was not of the associators”. (95)

3/Al Imran-96: Inna avvala baytin vudiaa lin neasi lallazee bi bakkata mubearakan va hudan lil ealameen(ealameena).
Most surely the first Beyt (House) appointed for the men was that at Bekka (Makka), full of blessing and a Guidance (Hidayet) for the worlds. (96)

3/Al Imran-97: Feehi eayeatun bayyineatun maakeamu ibreaheem(ibreaheema), va man daahaalahu keana eaminea(eaminan), va lilleahi aalan neasi hiccul bayti manistateaaa ilayhi sabeelea(sabeelan), va man kafara fa innaalleaha gaaniyyun aanil ealameen(ealameena).
In it (Beytullah) are manifest signs, the standing place of Abraham, and whoever enters it shall be secure, and pilgrimage to the House is (incumbent) upon the men for the sake of Allah, (upon) every one who is able to undertake the journey (fulfill pilgrimage) to it; and whoever disbelieves, then surely Allah is not in need of the worlds (does not need anything). (97)

3/Al Imran-98: Kul yea ahlal kiteabi lima takfuroona bi eayeatilleahi, vaalleahu shaheedun aalea mea taa’maloon(taa’maloona).
Say: “O People of the Book! Why do you disbelieve in the Verses of Allah? And Allah is a Witness of what you do”. (98)

3/Al Imran-99: Kul yea ahlal kiteabi lima tasuddoona aan sabeelilleahi man eamana tabgoonahea ivacan va antum shuhadeau va mealleahu bi geafilin aammea taa’maloon(taa’maloona).
Say: “O People of the Book! Why do you hinder people who believe from the Way of Allah? As you seek to make it crooked, while you are witnesses (to the truths) and Allah is not unaware of what you do”. (99)

3/Al Imran-100: Yea ayyuheallazeena eamanoo in tuteeoo fareekaan minallazeena ootool kiteaba yaruddookum baa’da eemeanikum keafireen(keafireena).
O you who believe (who are âmenû)! If you obey a party from among those who have been given the Book, they will turn you back as unbelievers after you have believed. (100)

3/Al Imran-101: Va kayfa takfuroona va antum tutlea aalaykum eayeatulleahi va feekum rasooluh(rasooluhu), va man yaa’tasim billeahi fa kaad hudiya ilea sıreatın mustaakeem(mustaakeemin).
And how would you deny, while unto you are read the Verses of Allah and among you is His Messenger? And whoever holds fast to Allah, he is indeed guided to Sıratı Mustakîm (the Path that delivers to Allah). (101)

3/Al Imran-102: Yea ayyuheallazeena eamanoottakulleaha haakkaa tukeatihee va lea tamootunna illea va antum muslimoon(muslimoona).
O you who believe (who are âmenû, who wish to reach Allah before death)! Have piety (Takwâ) towards Allah with His utmost piety, and do not die unless you are submitted (to Allah). (102)

3/Al Imran-103: Vaa’taasımoo bihaablilleahi cameeean va lea tafarraakoo, vazkuroo ni’mataalleahi aalaykum iz kuntum aa’deaan fa allafa bayna kuloobikum fa aasbaahtum bi ni’matihee ihveanea(ihveanan), va kuntum aalea shafea hufraatin minan neari fa ankaazakum minhea, kazealika yubayyinulleahu lakum eayeatihee laaallakum tahtadoon(tahtadoona).
And hold fast, all together, to the Rope of Allah and do not divide into groups. And remember the Blessing of Allah on you, for you were enemies (one to another), then He brought your hearts together, so that, by His (Allah’s) Blessing, you became brothers; and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Verses clear to you, that you may attain Guidance Hidayet). (103)

3/Al Imran-104: Valtakun minkum ummatun yad’oona ilal haayri va ya’muroona bil maa’roofi va yanhavna aanil munkar(munkari), va uleaika humul muflihoon(muflihoona).
Let there arise from you a group of people (Murshids-Religious Guides) who command with Al-Ma’rûf (all that is good and right), and forbid from Al-Munkar (the wrong) and it is they who are in salvation. (104)

3/Al Imran-105: Va lea takoonoo kallazeena tafarraakoo vaahtalafoo min baa’di mea ceaahumul bayyineat(bayyineatu), va uleaika lahum aazeabun aazeem(aazeemun).
And do not be like those who became divided and disagreed after the clear proofs had come to them, and for them there is a tremendous torment. (105)

3/Al Imran-106: Yavma tabyaaddu vucoohun va tasvaddu vucooh(vucoohun), fa ammallazeenasvaddat vucoohuhum a kafartum baa’da eemeanikum fa zookool aazeaba bimea kuntum takfuroon(takfuroona).
On the Day when (some) faces shall turn white and (some) faces shall turn black. To those whose faces turn black: “Did you disbelieve after your believing? Taste there the torment because you disbelieved”. (106)

3/Al Imran-107: Va ammallazeenabyaaddaat vucoohuhum fa fee raahmatilleah(raahmatilleahi), hum feehea healidoon(healidoona).
And as to those whose faces turn white, they shall be in Allah’s Mercy; in it (Allah’s Mercy) they shall abide forever. (107)

3/Al Imran-108: Tilka eayeatulleahi natloohea aalayka bil haakk(haakkı), va mealleahu yureedu zulman lil ealameen(ealameena).
These are the Verses of Allah which We recite (read and explain) to you with truth, and Allah wills no injustice to the worlds. (108)

3/Al Imran-109: Va lilleahi mea fees sameaveati va mea feel aard(aardı), va ilealleahi turcaul umoor(umooru).
And whatever is in the heavens and whatever is in the earth is Allah’s; and to Allah all orders (affairs) are returned. (109)

3/Al Imran-110: Kuntum haayraa ummatin uhricat lin neasi ta’muroona bil maa’roofi va tanhavna aanil munkari va tu’minoona billeah(billeahi), va lav eamana ahlul kiteabi la keana haayraan lahum, minhumul mu’minoona va aksaruhumul feasikoon(feasikoona).
You became the good individuals within the community (Umma, nation) that is raised up for mankind; you enjoin what is right (Al-Ma’rûf) and forbid what is wrong (Al- Munkar) and believe in Allah; and if the People of the Book had believed, it would have been better for them; of them some are believers and most of them are transgressors (Al-Fâsiqûn). (110)

3/Al Imran-111: Lan yadurrookum illea azea(azan), va in yukeatilookum yuvallookumul adbear(adbeara), summa lea yunsaaroon(yunsaaroona).
They shall by no means harm you but causing Calvary; and if they fight with you, they shall turn their backs to you and run, then they shall not be helped. (111)

3/Al Imran-112: Duribat aalayhimuz zillatu ayna mea sukıfoo illea bi haablin minaalleahi va haablin minan neasi va beaoo bi gaadaabin minaalleahi va duribat aalayhimul maskanah(maskanatu), zealika bi annahum keanoo yakfuroona bi eayeatilleahi va yaaktuloonal anbiyeaa bi gaayri haakk(haakkın), zealika bimea aasaav va keanoo yaa’tadoon(yaa’tadoona).
The stamp of abasement is imprinted on them wherever they are, except those who hold fast to a Rope from Allah (Sıratı Mustakîm) and to a rope from the men [to the Murshid-Religious Guide who will deliver them to Allah] and they have the Wrath of Allah, and the stamp of humiliation is imprinted on them; this is because they disbelieved in the Verses of Allah and killed the Prophets unjustly; this is because they rebelled (against Allah) and transgressed beyond all bounds. (112)

3/Al Imran-113: Laysoo saveaan, min ahlil kiteabi ummatun keaimatun yatloona eayeatilleahi eaneaal layli va hum yascudoon(yascudoona).
Yet they are not (all) alike; of the People of the Book there is a community who recite the Verses of Allah by standing during the hours of the night and prostrate themselves. (113)

3/Al Imran-114: Yu’minoona billeahi val yavmil eahiri va ya’muroona bil maa’roofi va yanhavna aanil munkari va yusearioona feel haayreat(haayreati), va uleaika minas sealiheen(sealiheena).
They believe in Allah and the Latter Day, and they enjoin what is right (Al-Ma’rûf) and forbid what is wrong (Al-Munkar) and vie with one another in good works. They are of the improved ones (Sâlihîn). (114)

3/Al Imran-115: Va mea yaf’aaloo min haayrin fa lan yukfarooh(yukfaroohu), vaalleahu aaleemun bil muttakeen(muttakeena).
And whatever good they do, nothing will be denied of them. Allah knows well those who are pious (the owners of takwâ). (115)

3/Al Imran-116: Innallazeena kafaroo lan tugniya aanhum amvealuhum va lea avleaduhum minaalleahi shay’ea(shay’an), va uleaika aasheabun near(neari), hum feehea healidoon(healidoona).
Those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah; and these are the inmates of the Fire, therein they shall abide forever. (116)

3/Al Imran-117: Masalu mea yunfikoona fee heazihil haayeatid dunyea ka masali reehin feehea sırrun aseabat haarsa kaavmin zaalamoo anfusahum fa ahlakathu va mea zaalamahumulleahu va leakin anfusahum yaazlımoon(yaazlımoona).
The likeness of what they (disbelievers) spend in the life of this world (for ostentation and boasting) is as the likeness of a biting, icy, scorching wind, which smites the harvest of people who have wronged themselves (who always lose degrees by not obeying the Orders and Prohibitions of Allah) laying it waste, and Allah did not wrong them, but they wronged themselves. (117)

3/Al Imran-118: Yea ayyuheallazeena eamanoo lea tattahızoo biteanatan min doonikum lea ya’loonakum haabealea(haabealan), vaddoo mea aanittum, kaad badatil baagdeau min afveahihim, va mea tuhfee sudooruhum akbar(akbaru), kaad bayyannea lakumul eayeati in kuntum taa’kıloon(taa’kıloona).
O you who believe (who are âmenû)! Do not take for intimate friends other than yourselves (Mumin ones), they do not fall short of inflicting loss upon you; they love what distresses you; vehement hatred has already appeared from their mouths (words), and what their breasts conceal (hatred) is even greater. If you have been mindful, We have had made the Verses clear to you. (118)

3/Al Imran-119: Hea antum uleai tuhıbboonahum va lea yuhıbboonakum va tu’minoona bil kiteabi kullihi, va izea lakookum kealoo eamannea, va izea haalav aaddoo aalaykumul aneamila minal gaayz(gaayzi), kul mootoo bi gaayzikum, innaalleaha aaleemun bi zeatis sudoor(sudoori).
You (believers) are like this; you love them while they do not love you, and you believe in the Book the whole of it; and when they meet you they say: “We believe, and when they are alone, they bite the tips of their fingers with rage”. Say: “Die in your rage; surely Allah knows what is in the breasts”. (119)

3/Al Imran-120: In tamsaskum haasanatun tasoo’hum, va in tusibkum sayyiatun yafraahoo bihea va in taasbiroo va tattakoo lea yaadurrukum kayduhum shay’aa(shay’an), innaalleaha bi mea yaa’maloona muheet(muheetun).
If a good befalls you, it grieves them, and if an evil strikes you, they rejoice at it; and if you are patient and have piety, their scheme will not injure you in any way; surely Allah surrounds (knows) all that they do (with His knowledge). (120)

3/Al Imran-121: Va iz gaadaavta min ahlika tubavviul mu’mineena maakeaida lil kıteal(kıteali), vaalleahu sameeun aaleem(aaleemun).
And you left your family in the morning to post the believers at their (appropriate) stations for the battle and Allah is All-Hearing, All-Knowing. (121)

3/Al Imran-122: Iz hammat teaifateani minkum an tafshalea vaalleahu valiyyuhumea va aalealleahi fal yatavakkalil mu’minoon(mu’minoona).
When two parties of you were to become fainthearted and about to lose, and Allah was Protecting friend to both (parties). In Allah let the believers put their trust. (122)

3/Al Imran-123: Va lakaad naasaaraakumulleahu bi badrin va antum azillah(azillatun), fattakoolleaha laaallakum tashkuroon(tashkuroona).
And Allah did certainly assist you at (the battle of) Badr when you were a weak little force (in number and weapon). So have piety (takwâ) towards Allah. It is hoped that you may be thankful. (123)

3/Al Imran-124: Iz takoolu lil mu’mineena a lan yakfiyakum an yumiddakum raabbukum bi saleasati ealeafin minal maleaikati munzaleen(munzaleena).
Then you said to the believers: Does it not suffice you that your Lord should assist you with three thousand of the angels sent down? (124)

3/Al Imran-125: Balea in taasbiroo va tattakoo va ya’tookum min favrihim heazea yumdidkum raabbukum bi haamsati ealeafin minal maleaikati musavvimeen(musavvimeena).
Indeed; if you remain patient and have piety, and they come upon you suddenly, your Lord will assist you with five thousand of these angels with marks. (125)

3/Al Imran-126: Va mea caaalahulleahu illea bushrea lakum va li taatmainna kuloobukum bih(bihee), va man naasru illea min indilleahil aazeezil haakeem(haakeemi).
And Allah made (this promise of help) it not but as a message of good news for you and as an assurance to your hearts. And the assistance) is only in the presence of Allah, the All-Mighty, the All-Wise. (126)

3/Al Imran-127: Li yaaktaaaa taaraafan minallazeena kafaroo av yakbitahum fa yankaaliboo heaibeen(heaibeena).
(This help is to) cut down (destroy) a section of the disbelievers or to make them miserable so that they turn back and leave in disappointment. (127)

3/Al Imran-128: Laysa laka minal amri shay’un av yatooba aalayhim av yuaazzibahum fa innahum zealimoon(zealimoona).
For you there is no command (for you to do); whether (Allah) either accepts their repentance or torments them; for surely they are wrongdoers. (128)

3/Al Imran-129: Va lilleahi mea fees sameaveati va mea feel aard(aardı), yaagfiru li man yasheau va yuaazzibu man yasheau, vaalleahu gaafoorun raaheem(raaheemun).
And whatever is in the heavens and whatever is in the earth is Allah’s; He forgives whom He wills, and torments whom He wills. And Allah is Oft-Forgiving, Most Merciful. (129)

3/Al Imran-130: Yea ayyuheallazeena eamanoo lea ta’kulur ribea aad’eafan mudeaaafah(mudeaaafatan), vattakoolleaha laaallakum tuflihoon(tuflihoona).
O you who believe (who are âmenû)! Do not eat up usury doubled and multiplied, and have piety towards Allah that you may attain Salvation. (130)

3/Al Imran-131: Vattakoon nearallatee uiddat lil keafireen(keafireena).
And guard yourselves against the Fire which has been prepared for the unbelievers. (131)

3/Al Imran-132: Va aateeoolleaha var rasoola laaallakum turhaamoon(turhaamoona).
And obey Allah and the Messenger that you may be shown Mercy. (132)

3/Al Imran-133: Va searioo ilea maagfiratin min raabbikum va cannatin aarduheas sameaveatu val aardu, uiddat lil muttakeen(muttakeena).
And rush to forgiveness from your Lord and to Paradise, that is prepared for the owners of piety (takwâ) which the extensiveness of it is as the heavens and the earth. (133)

3/Al Imran-134: Allazeena yunfikoona fees sarreai vad daarreai val keazımeenal gaayzaa val eafeena aanin neas(neasi), vaalleahu yuhibbul muhsineen(muhsineena).
Those (owners of piety) who spend (for the sake of Allah) in abundance and in tightness and those who repress their anger and pardon others; and Allah loves Al-Muhsinûn (those who have submitted their physical bodies to Allah). (134)

3/Al Imran-135: Vallazeena izea faaaloo feahishatan av zaalamoo anfusahum zakaroolleaha fastaagfaroo li zunoobihim, va man yaagfiruz zunooba illealleahu va lam yusırroo aalea mea faaaloo va hum yaa’lamoon (yaa’lamoona).
And they (owners of piety), when they do wrong or harm their souls, do Zikir (remember the name of Allah) and ask forgiveness for their sins. And who forgives the sins except Allah? And they do not knowingly persist in what they have done (wrong). (135)

3/Al Imran-136: Uleaika cazeauhum maagfiratun min raabbihim va canneatun tacree min taahtiheal anhearu healideena feehea, va ni’ma acrul eamileen(eamileena).
Their reward is forgiveness from their Lord and Gardens beneath which rivers flow, to abide in them forever. How excellent is the reward of the (such) workers. (136)

3/Al Imran-137: Kaad haalat min kaablikum sunanun, fa seeroo feel aardı fanzuroo kayfa keana eakıbatul mukazzibeen(mukazzibeena).
Many ways of Allah have passed away before you (in many nations), so travel through the earth, and see what was the end of the rejecters. (137)

3/Al Imran-138: Heazea bayeanun lin neasi va hudan va mav’ızaatun lil muttakeen(muttakeena).
These (Verses) are a clear statement and guidance for the mankind and admonition for the owners of piety (takwâ). (138)

3/Al Imran-139: Va lea tahinoo va lea taahzanoo va antumul aa’lavna in kuntum mu’mineen(mu’mineena).
So do not become loose, nor be grieving, and you shall be superior if you are Mü'min. (139)

3/Al Imran-140: In yamsaskum kaarhun fa kaad massal kaavma kaarhun misluh(misluhu), va tilkal ayyeamu nudeaviluhea baynan neas(neasi), va li yaa’lamaalleahullazeena eamanoo va yattahiza minkum shuhadeaa vaalleahu lea yuhibbuz zealimeen(zealimeena).
If a wound has afflicted you, a wound like it has also afflicted the other people and We bring these days (happy and sad) to men by turns, for Allah to know those who believe and take witnesses from among you, and Allah does not love the wrongdoers. (140)

3/Al Imran-141: Va liyumaahhisaalleahullazeena eamanoo va yamhaakaal keafireen(keafireena).
That’s for Allah to purge the believers and destroy the unbelievers. (141)

3/Al Imran-142: Am haasibtum an tadhulool cannata va lammea yaa’lamilleahullazeena ceahadoo minkum va yaa’lamas seabireen(seabireena).
Did you suppose that you would enter Paradise before Allah had tested those of you who really strived and tested those who are the patient? (142)

3/Al Imran-143: Va lakaad kuntum tamannavnal mavta min kaabli an talkaavhu, fa kaad raaaytumoohu va antum tanzuroon(tanzuroona).
And you had certainly wished for death (martyrdom) before you encountered it, and you have now seen it while you were looking on (death for martyrdom). (143)

3/Al Imran-144: Va mea muhaammadun illea rasool(rasoolun), kaad haalat min kaablihir rusool(rusoolu), a fain meata av kutilankaalabtum aalea aa’keabikum, va man yankaalib aalea aakıbayhi fa lan yaadurraalleaha shay’ea(shay’an), va sa yaczeelleahush sheakireen(sheakireena).”
And Muhammad is no more then a Messenger, and Messengers have passed away before him as well. If he dies or is killed, will you then turn back on your heels? And whoever turns back upon his heels, he will by no means do harm to Allah in the least; and Allah will reward the grateful soon. (144)

3/Al Imran-145: Va mea keana li nafsin an tamoota illea bi iznilleahi kiteaban muaccalea(muaccalan), va man yurid saveabad dunyea nu’tihee minhea, va man yurid saveabal eahiraati nu’tihee minhea, va sa naczeesh sheakireen(sheakireena).
No one dies except by Allah’s Leave and it (death) is an appointed term; and whoever desires the reward of this world, I shall give him of it, and whoever desires the reward of the Hereafter, I shall give him of it; and We will reward the grateful soon. (145)

3/Al Imran-146: Va kaayyin min nabiyyin keatala, maaahu rıbbiyyoona kaseer(kaseerun), fa mea vahanoo li mea aaseabahum fee sabeelilleahi va mea daaufoo va mastakeanoo vaalleahu yuhibbus seabireen(seabireena).
And there are many amongst the prophets and along fought with him Ribbiyyûn (religious guides possessing knowledge and insight). But they never lost assurance due to what afflicted them in the cause of Allah, nor did they weaken or submit. And Allah loves the patient ones. (146)

3/Al Imran-147: Va mea keana kaavlahum illea an kealoo raabbanaagfir lanea zunoobanea va isreafanea fee amrinea va sabbit aakdeamanea vansurnea aalal kaavmil keafireen(keafireena).
And their saying was no other than that they said: “Our Lord! Forgive us our sins and our extravagance in our affair, and make firm our feet and help us against the disbelieving people”. (147)

3/Al Imran-148: Fa eateahumulleahu saveabad dunyea va husna saveabil eahirah(eahirati), vaalleahu yuhibbul muhsineen(muhsineena).
So Allah gave them the reward of this world and better reward of the Hereafter and Allah loves the Muhsinûn. (148)

3/Al Imran-149: Yea ayyuheallazeena eamanoo in tuteeoollazeena kafaroo yaruddookum aalea aa’keabikum fa tankaaliboo heasireen(heasireena).
O you who believe (are âmenû)! If you obey those who disbelieve, they will turn you back upon your heels, and you will turn back just like losers. (149)

3/Al Imran-150: Balilleahu mavleakum, va huva haayrun neasıreen(neasıreena).
Nay! Allah is your Maulâ (Helper) and He is the Best of helpers. (150)

3/Al Imran-151: Sa nulkee fee kuloobillazeena kafaroor ru’ba bimea ashraakoo billeahi mea lam yunazzil bihee sulteanea(sulteanan), va ma’veahumun near(nearu), va bi’sa masvaz zealimeen(zealimeena).
We will cast terror into the hearts of those who disbelieve, because they set up with Allah that for which He has sent down no Sultan (proof). Their abode is the Fire (Hell) and (how) evil is the abode of the wrong-doers. (151)

3/Al Imran-152: Va lakaad saadaakaakumulleahu vaa’dahoo iz tahussoonahum bi iznih(iznihee), haattea izea fashiltum va taneazaa’tum feel amri va aasaaytum min baa’di mea areakum mea tuhıbboon(tuhıbboona), minkum man yureedud dunyea va minkum man yureedul eahirah(eahirata), summa saaraafakum aanhum li yabtaliyakum, va lakaad aafea aankum, vaalleahu zoo faadlin aalal mu’mineen(mu’mineena).
And Allah did indeed fulfill His Promise to you when you were killing them with His Permission; after He showed you which you love (the victory) you became weak-hearted and fell to disputing about the order and you rebelled; of you were some who desired this world (ran for the booty) and of you were some who desired the Hereafter (they remained in their places until they became martyrs); then He turned you away from them that He might try you (you turned back being defeated) and (in spite of this) He has certainly pardoned you and Allah is Most Virtuous to the believers. (152)

3/Al Imran-153: Iz tus’idoona va lea talvoona aalea ahaadin var rasoolu yad’ookum fee uhreakum fa aseabakum gaamman bi gaammin li kaylea taahzanoo aalea mea featakum va lea mea aaseabakum, vaalleahu haabeerun bimea taa’maloon(taa’maloona).
You fleeing (the mountain) without looking aside at anyone while the Messenger (of Allah) was calling you from behind, so grief after grief befell you, so that you might not grieve for what you missed (victory, booty) or what befell you (calamities). And Allah is Well-Aware of all that you do. (153)

3/Al Imran-154: Summa anzala aalaykum min baa’dil gaammi amanatan nueasan yaagshea teaifatan minkum, va teaifatun kaad ahammathum anfusuhum yazunnoona billeahi gaayraal haakkı zaannal ceahiliyyah(ceahiliyyati), yakooloona hal lanea minal amri min shay’(shay’in), kul innal amra kullahu lilleah(lilleahi), yuhfoona fee anfusihim mea lea yubdoona lak(laka), yakooloona lav keana lanea minal amri shay’un mea kutilnea heahunea, kul lav kuntum fee buyootikum la barazallazeena kutiba aalayhimul kaatlu ilea madeaciihim, va li yabtaliyaalleahu mea fee sudoorikum va li yumaahhısaa mea fee kuloobikum, vaalleahu aaleemun bi zeatis sudoor(sudoori).
Then after the grief He sent down drowsiness upon you that gave you comfort. It overtook a party of you, while another party was thinking about themselves (was falling into the fear of death) and assumed wrongly of Allah, the assumption of Ignorance. They said: “Have we any part in this command”? Say: “Surely all commands belong to Allah”. They hide within themselves what they would not reveal to you. They say: “If we had any share with the command, none of us would have been killed here”. Say: “Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death, but that Allah might test what is in your breasts and purge what was in your hearts (from doubt); and Allah knows what is in the breasts”. (154)

3/Al Imran-155: Innallazeena tavallav minkum yavmal takaal cam’eani, inna mastazallahumush shayteanu bi baa’di mea kasaboo, va lakaad aafealleahu aanhum innaalleaha gaafoorun haaleem(haaleemun).
Those of you who turned back on the day when the two parties met, it was Satan who sought to cause them to fall into abasement because of some of that which they have earned (such as; not to obey the orders of the Messenger and to run to the booty). But Allah, indeed, has forgiven them. Surely, Allah is Oft-Forgiving, Most Gentle. (155)

3/Al Imran-156: Yea ayyuheallazeena eamanoo lea takoonoo kallazeena kafaroo va kealoo li ıhveanihim izea daaraaboo feel aardı av keanoo guzzan lav keanoo indanea mea meatoo va mea kutiloo, li yac’aalaalleahu zealika haasratan fee kuloobihim vaalleahu yuhyee va yumeet(yumeetu), vaalleahu bi mea taa’maloona baaseer(baaseerun).
O you who believe (who are âmenû). Do not be like those who disbelieve and say of their brothers when they travel in the earth or go out to fight: Had they been with us, they would not have died or been killed, so that Allah made to cause an intense regret in their hearts. It is Allah who gives life and causes death. And Allah is All-Seeing of what you do. (156)

3/Al Imran-157: Va lain kutiltum fee sabeelilleahi av muttum la maagfiratun minaalleahi va raahmatun haayrun mimmea yacmaoon(yacmaoona).
And if you are killed or die in the Way of Allah, certainly there is forgiveness and mercy from Allah far better than all that they amass (of worldly wealth). (157)

3/Al Imran-158: Va lain muttum av kutiltum la ilealleahi tuhsharoon(tuhsharoona).
And whether you die or are killed, verily, unto Allah you shall be gathered. (158)

3/Al Imran-159: Fa bimea raahmatin minaalleahi linta lahum, va lav kunta faazzaan gaaleezaal kaalbi lanfaaddoo min haavlika, faa’fu aanhum vastaagfir lahum va sheavirhum feel amr(amri), fa izea aazaamta fa tavakkal aalealleah(aalealleahi), innaalleaha yuhibbul mutavakkileen(mutavakkileena).
It was by the Mercy from Allah that you were lenient with them. Had you been rough and harsh-hearted, they would have dispersed from around you; pardon them therefore and ask forgiveness for them; and take counsel with them in the affair; then when you are resolved, put your trust in Allah, certainly, Allah loves those who put their trust (in Him). (159)

3/Al Imran-160: In yaansurkumulleahu fa lea gealiba lakum, va in yaahzulkum fa man zallazee yaansurukum min baa’dihi, va aalealleahi falyatavakkalil mu’minoon(mu’minoona).
If Allah helps you, then there is none that can overcome you, and if He forsakes you, who is there after Him that can assist you? And in Allah let the believers put their trust. (160)

3/Al Imran-161: Va mea keana li nabiyyin an yaagull(yaagulla), va man yaaglul ya’ti bimea gaalla yavmal kıyeamah(kıyeamati), summa tuvaffea kullu nafsin mea kasabat va hum lea yuzlamoon(yuzlamoona).
It is not for any Prophet to take a part of the booty in secret and whoever takes from the booty in secrecy (betrays), he shall come forward with what he took secretly on the Day of Resurrection. Then everyone shall be paid back fully what they have earned, and they shall not be dealt with unjustly. (161)

3/Al Imran-162: A famanittabaaa rıdveanaalleahi ka man beaa bi sahaatin minaalleahi va ma’veahu cahannam(cahannamu), va bi’sal maaseer(maaseeru).
Is then he who follows the Pleasure of Allah like him who has made himself deserving of a Displeasure from Allah, and his abode is Hell? And it is a terrible destination. (162)

3/Al Imran-163: Hum daraceatun indaalleah(indaalleahi), vaalleahu baaseerun bi mea yaa’maloon(yaa’maloona).
Their (who follow the Pleasure of Allah) grades are with Allah and Allah is All-Seeing of what they do. (163)

3/Al Imran-164: Lakaad mannaalleahu aaleal mu’mineena iz baaasa feehim rasoolan min anfusihim yatloo aalayhim eayeatihee va yuzakkeehim va yuaallimuhumul kiteaba val hikmata, va in keanoo min kaablu la fee daalealin mubeen(mubeenin).
Certainly Allah confers a Blessing (the Spirit of the Imam of the Time) upon (the heads of) the believers when He sends in them a Messenger from among themselves. He explains to them His Verses and cleanses them and teaches them the Book and Wisdom, while before that (before wishing to reach Allah) they were indeed in a manifest Misguidance. (164)

3/Al Imran-165: A va lammea aaseabatkum museebatun kaad aasaabtum mislayhea, kultum annea heazea, kul huva min indi anfusikum innaalleaha aalea kulli shay’in kaadeer(kaadeerun).
When a tribulation befell you after you had certainly inflicted (your enemies) with twice as much, you said: Whence is this? Say: “It is from your own souls; surely Allah has Power over all things”. (165)

3/Al Imran-166: Va mea aaseabakum yavmal takaal cam’eani fa bi iznilleahi va li yaa’lamal mu’mineen(mu’mineena).
And what befell you (adversity) on the day when the two parties met, was by Allah’s Leave, in order that He might know (determine) the believers. (166)

3/Al Imran-167: Va li yaa’lamallazeena neafakoo, va keela lahum taealav keatiloo fee sabeelilleahi avidfaoo kealoo lav naa’lamu kıtealan lattabaa’neakum, hum lil kufri yavmaizin aakraabu minhum lil eemean(eemeani), yakooloona bi afveahihim mea laysa fee kuloobihim, vaalleahu aa’lamu bi mea yaktumoon(yaktumoona).
And that He might know the ones who cause factions (disbelievers); and it was said to them: Come, fight in the Way of Allah, or defend yourselves. They said: “If we knew fighting, we would certainly have followed you”. They were on that day of permission much nearer to unbelief than to belief. They say with their mouths what is not in their hearts; and Allah best knows what they conceal. (167)

3/Al Imran-168: Allazeena kealoo li ihveanihim va kaaaadoo lav aateaoonea mea kutil(kutiloo), kul fadraoo aan anfusikumul mavta in kuntum seadıkeen(seadıkeena).
Those (disbelievers) who said of their brothers while they sat (did not go to war): “If they had obeyed us, they would not been killed”. Say (to them): “Avert death from yourselves, if you are truthful (in your saying)”. (168)

3/Al Imran-169: Va lea taahsabannallazeena kutiloo fee sabeelilleahi amveatea(amveatan), bal aahyeaun inda raabbihim yurzakoon(yurzakoona).
And do not reckon those who are killed in the Way of Allah as dead; nay, they are alive and are provided sustenance in the presence of their Lord. (169)

3/Al Imran-170: Fariheena bi mea eateahumulleahu min faadlıhee, va yastabshiroona billazeena lam yalhaakoo bihim min haalfihim, allea haavfun aalayhim va lea hum yaahzanoon(yaahzanoona).
Rejoicing in what Allah has bestowed upon them of His Virtue and they wish to give glad tidings to those who have not joined them but are left behind (those who did not yet become martyrs): that there shall be no fear for them neither shall they grieve. (170)

3/Al Imran-171: Yastabshiroona bi ni’matin minaalleahi va faadlin, va annaalleaha lea yudeeu acral mu’mineen(mu’mineena).
They wish to give glad tidings of Blessing and Virtue from Allah and that Allah will not waste the reward of the believers. (171)

3/Al Imran-172: Allazinastaceaboo lilleahi var rasooli min baa’di mea aaseabahumul kaarh(kaarhu), lillazeena aahsanoo minhum vattakaav acrun aazeem(aazeemun).
They (believers) even responded to the call of Allah and the Messenger after the wound had befallen them, for those of them who are the best ones (who fulfill all the Orders of Allah and do not commit all that He has forbidden) and attained to the (greatest) piety (Azîm takwâ) there is the greatest reward (ecrun azîm). (172)

3/Al Imran-173: Allazeena keala lahumun neasu innan neasa kaad camaoo lakum faahshavhum fa zeadahum eemeanea(eemeanan), va kealoo haasbunealleahu va ni’mal vakeel(vakeelu).
Those (the best ones) to whom the people said: “Surely the men have gathered against you (in order to attack you), therefore fear them, but this (statement) increased their faith”, and they said: “Allah is sufficient for us and He is the best Proxy”. (173)

3/Al Imran-174: Fankaalaboo bi ni’matin minaalleahi va faadlin lam yamsashum sooun, vattabaoo rıdveanaalleah(rıdveanaalleahi), vaalleahu zoo faadlin aazeem(aazeemin).
So they returned with a Blessing and Virtue from Allah; no evil touched them and they followed the Pleasure of Allah; and Allah is the Owner of the Greatest Virtue. (174)

3/Al Imran-175: Innamea zealikumush shayteanu yuhaavvifu avliyeaahu, fa lea taheafoohum va heafooni in kuntum mu’mineen(mu’mineena).
Satan causes only his friends (those who take him for friends) to fear. So do not fear them and fear Me (Alone) if you are believers. (175)

3/Al Imran-176: Va lea yaahzunkallazeena yusearioona feel kufr(kufri), innahum lan yaadurroolleaha shay’ea(shay’aan), yureedulleahu allea yac’aala lahum haazzaan feel eahirah(eahirati), va lahum aazeabun aazeem(aazeemun).
And let not those grieve you who fall into unbelief hastily; surely they can do no harm to Allah at all; Allah wills that He should not give them any portion in the Hereafter, and for them there is a great torment. (176)

3/Al Imran-177: Innallazeenashtaraavul kufraa bil eemeani lan yadurroolleaha shay’ea(shay’an), va lahum aazeabun aleem(aleemun).
Indeed, those who purchase disbelief in exchange for faith, and for them there is a painful torment. (177)

3/Al Imran-178: Va lea yaahsabannallazeena kafaroo annamea numlee lahum haayrun li anfusihim, innamea numlee lahum li yazdeadoo ismea(isman), va lahum aazeabun muheen(muheenun).
And let not those who disbelieve reckon that We prolong their time for their good. We only give them respite that they may grow in sinfulness and for them is a disgracing torment. (178)

3/Al Imran-179: Mea keanaalleahu li yazaral mu’mineena aalea mea antum aalayhi haattea yameezal haabeesa minat taayyib(taayyibi), va mea keanaalleahu li yutliaakum aaleal gaaybi va leakinnaalleaha yactabee min rusulihee man yasheau fa eaminoo billeahi va rusulihee, va in tu’minoo va tattakoo fa lakum acrun aazeem(aazeemun).
Allah will not leave the believers in the state in which you are now (in the state in which the believers and the ones who seem to be believers are together) until He separates the evil (bad) from the good; nor is Allah going to make you acquainted with the Unseen, but Allah chooses of His Messengers whom He wills (He makes him acquainted with the Unseen); therefore believe in Allah and His Messengers; and if you believe (if you become âmenû) and have piety, then for you is the Greatest Reward (Wage). (179)

3/Al Imran-180: Va lea yaahsabannallazeena yabhaaloona bi mea eateahumulleahu min faadlıhee huva haayraan lahum, bal huva sharrun lahum sa yutaavvakoona mea baahiloo bihee yavmal kıyeamah(kıyeamati), va lilleahi meereasus sameaveati val aard(aardı), vaalleahu bi mea taa’maloona haabeer(haabeerun).
And let not those deem, who are niggardly in giving away that which Allah has granted them out of His Virtue, that it is good for them. Indeed it is worse for them; what they are niggard about shall be tied to their necks like a collar on the Day of Resurrection; and Allah’s is the heritage of the heavens and the earth; and Allah is Well-Acquainted with all that you do. (180)

3/Al Imran-181: Lakaad samiaalleahu kaavlallazeena kealoo innaalleaha faakeerun va naahnu aagniyeau sa naktubu mea kealoo va kaatlahumul anbiyeaa bi gaayri haakkın, va nakoolu zookoo aazeabal haareek(haareeki).
Allah has certainly heard the saying of those who said: “Surely Allah is poor and we are rich”. We shall certainly write down their saying and their killing the prophets unjustly and We shall say: “Taste now the torment of the Blaze”. (181)

3/Al Imran-182: Zealika bimea kaaddamat aydeekum va annaalleaha laysa bi zaalleamin lil aabeed(aabeedi).
This (torment) is not because Allah is unjust to servants but for what your hands have put forth (you have done). (182)

3/Al Imran-183: Allazeena kealoo innaalleaha aahida ilaynea allea nu’mina li rasoolin haattea ya’tiyanea bi kurbeanin ta’kuluhun near(nearu), kul kaad ceaakum rusulun min kaablee bil bayyineati va billazee kultum fa lima kaataltumoohum in kuntum seadıkeen(seadıkeena).
They said: “Surely Allah has enjoined us that we should not believe in any Messenger until he brings us an offering which the fire consumes”. Say: “Indeed, there came to you Messengers before me with the clear proofs and with that which you demand; why then did you kill them if you are truthful”? (183)

3/Al Imran-184: Fa in kazzabooka fa kaad kuzziba rusulun min kaablika ceau bil bayyineati vaz zuburi val kiteabil muneer(muneeri).
Then if they reject you (do not grieve), so were Messengers rejected before you, who came with the clear evidences and written pages and Glorified Books. (184)

3/Al Imran-185: Kullu nafsin zeaikaatul mavt(mavti), va innamea tuvaffavna ucoorakum yavmal kıyeamah(kıyeamati), fa man zuhzihaa aanin neari va udhılal cannata fa kaad feaz(feaza), va meal heayeatud dunyea illea mateaul guroor(guroori).
Every soul shall taste death, and yet you shall only be paid fully your wage (worthy of you work) on the Day of Resurrection; then whoever is removed far away from the Fire and is made to enter Paradise, he indeed is in salvation; and the life of this world is nothing but enjoyment of deception. (185)

3/Al Imran-186: La tublavunna fee amvealikum va anfusikum va la tasmaunna minallazeena ootool kiteaba min kaablikum va minallazeena ashraakoo azan kaseerea(kaseeraan), va in taasbiroo va tattakoo fa inna zealika min aazmil umoor(umoori).
You shall certainly be tried in your possessions and your lives, and you shall certainly hear much annoying talk from those who have been given the Book before you and from those who are associators; and if you remain patient and have piety (takwâ); then verily, this is one of the greatest affair. (186)

3/Al Imran-187: Va iz ahaazaalleahu meeseakaallazeena ootool kiteaba la tubayyinunnahu lin neasi va lea taktumoonah(taktumoonahu), fa nabazoohu vareaa zuhoorihim vashtaraav bihee samanan kaaleelea(kaaleelan), fa bi’sa mea yashtaroon(yashtaroona).
And Allah took a covenant from those who had been given the Book, saying: “You shall certainly make it known to the people and you shall not hide it”; but they cast it (the covenant) behind their backs and sold it for a small price; so evil is that which they purchased. (187)

3/Al Imran-188: Lea taahsabannallazeena yafraahoona bi mea atav va yuhıbboona an yuhmadoo bi mea lam yaf’aaloo fa lea taahsabannahum bi mafeazatin minal aazeab(aazeabi), va lahum aazeabun aleem(aleemun).
Do not reckon that those (of the People of the Book, saying it is from the Book) who rejoice for what they have brought (for what they have done by hiding the truth and not explaining it) and love that they should be praised for what they have not done-so, by no means think them to be safe from the torment. And for them there is a painful torment. (188)

3/Al Imran-189: Va lilleahi mulkus sameaveati val aard(aardı), vaalleahu aalea kulli shay’in kaadeer(kaadeerun).
And Allah’s is the Sovereignty of the heavens and the earth and Allah is Powerful over all things. (189)

3/Al Imran-190: Inna fee haalkıs sameaveati val aardı vaahtileafil layli van naheari la eayeatin li uleel albeab(uleel albeabı).
Most surely in the creation of the heavens and the earth and the alternation of the night and the day there are absolutely Signs for Ulûl elbâb (those who are the owners of the innermost secret treasures of Allah because of their attaining to a continuous remembrance of Allah). (190)

3/Al Imran-191: Allazeena yazkuroonaalleaha kıyeaman va kuoodan va aalea cunoobihim va yatafakkaroona fee haalkıs sameaveati val aard(aardı), raabbanea mea haalaakta heazea beatılea(beatılaan), subheanaka fakınea aazeaban near(nearı).
Those (ulûl elbab,those who are the owners of the innermost secret treasures of Allah) who remember (repeat the Name of) Allah standing and sitting and lying on their sides, and reflect on the creation of the heavens and the earth. (And say) “Our Lord! You have not created (all) this in vain, Glory be to You; Protect us then from the torment of the Fire”! (191)

3/Al Imran-192: Raabbanea innaka man tudhılin neara fa kaad aahzaytah(aahzaytahu), va mea liz zealimeena min ansear(ansearin).
Our Lord! Surely whomsoever You make enter the Fire, You have brought him to disgrace and for the wrong-doers there are any no helpers. (192)

3/Al Imran-193: Raabbanea innanea sami’nea muneadiyan yuneadee lil eemeani an eaminoo bi raabbikum fa eamannea, raabbanea faagfir lanea zunoobanea va kaffir aannea sayyieatinea va tavaffanea maaal abrear(abreari).
Our Lord! We have heard a caller calling to the Faith (saying): Believe in your Lord, so we did believe (submitting to the caller became amenu); our Lord! Forgive us therefore our sins and cover our evil deeds and make us die along with Al-Abrâr (who reach Allah and become a friend of Allah, worthy of Heaven). (193)

3/Al Imran-194: Raabbanea va eatinea mea vaaaadtanea aalea rusulika va lea tuhzinea yavmal kıyeamah(kıyeamati), innaka lea tuhliful meeead(meeeada).
Our Lord! Grant us what You did promise to us through Your Messengers, and do not abase us on the Day of Resurrection. You never break Your Promise. (194)

3/Al Imran-195: Fastaceaba lahum raabbuhum annee lea udeeu aamala eamilin minkum min zakarin av unsea, baa’dukum min baa’d(baa’dın), fallazeena heacaroo va uhricoo min diyearihim va uzoo fee sabeelee va keataloo va kutiloo la ukaffiranna aanhum sayyieatihim va la udhılannahum canneatin tacree min taahtiheal anhear(anhearu), saveaban min indilleah(indilleahi) vaalleahu indahoo husnus saveab(saveabi).
So their Lord responded to their prayers (and said): “Never will I allow to be lost the work of a worker of you, whether male or female, you are of one another”; they, therefore, who emigrated, and were driven out of their homes, and suffered harm in My Way, and fought and were killed, assuredly, I will cover their evil deeds, and I will most certainly make them enter Heavens beneath which the rivers flow; a Reward from Allah; and Allah is with Him the Best of rewards. (195)

3/Al Imran-196: Lea yagurraannaka takaalluballuzeena kafaroo feel bilead(bileadi).
Be not deceived by the travel of the disbelievers throughout the land. (196)

3/Al Imran-197: Mateaun kaaleelun summa ma’veahum cahannam(cahannamu), va bi’sal mihead(miheadu).
(This is) a brief stead! Then their abode is Hell, and evil is the resting-place. (197)

3/Al Imran-198: Leakinillazeenattakaav raabbahum lahum canneatun tacree min taahtiheal anhearu healideena feehea nuzulan min indilleah(indilleahi), va mea indaalleahi haayrun lil abrear(abreari).
But as to those who have piety (takwâ) towards their Lord, for them are Heavens beneath which the rivers flow, abiding in them forever and tables of feast from Allah. And that which is with Allah is best for Al-Abrâr. (198)

3/Al Imran-199: Va inna min ahlil kiteabi la man yu’minu billeahi va mea unzila ilaykum va mea unzila ilayhim heashieena lilleahi, lea yashtaroona bi eayeatilleahi samanan kaaleelea(kaaleelan), uleaika lahum acruhum inda raabbihim innaalleaha sareeul hıseab(hıseabi).
And most surely of the People of the Book there are those who believe in Allah and that which has been sent down to you, and in that which had been sent down to them; they have reverence (awe) towards Allah; they do not take a small price for the Verses of Allah; Verily, their reward is in the Presence of their Lord and Allah is Swift in reckoning. (199)

3/Al Imran-200: Yea ayyuheallazeena eamanusbiroo va seabiroo va reabitoo vattakoolleaha laaallakum tuflihoon(tuflihoona).
O you who believe (those who wish to render their spirits back to Allah before death)! Be patient and be the owners of Patience and establish nexus and have piety towards Allah, so that you may attain Salvation. (200)